Srimad Bhagavatam — Chaturtha Skandha, Shloka 18
Lord Viṣṇu Instructs Pṛthu: Forgiveness, Ātmā-Deha Viveka, and the Bhakti Ideal of Kingship
स्पृशन्तं पादयो: प्रेम्णा व्रीडितं स्वेन कर्मणा । शतक्रतुं परिष्वज्य विद्वेषं विससर्ज ह ॥ १८ ॥
spṛśantaṁ pādayoḥ premṇā vrīḍitaṁ svena karmaṇā śata-kratuṁ pariṣvajya vidveṣaṁ visasarja ha
そこにいたインドラは自らの行いを恥じ、愛をもってプṛthu王の蓮華の御足に触れようとひれ伏した。だがプṛthu・マハーラージャはただちに、百の祭祀を行う者（シャタクラトゥ）インドラを大いなる歓喜のうちに抱きしめ、祭儀の馬を奪ったことによる一切の嫉みを捨て去った。
There are many cases in which a person becomes an offender to the lotus feet of a Vaiṣṇava and later becomes repentant. Here also we find that although the King of heaven, Indra, was so powerful that he accompanied Lord Viṣṇu, he felt himself a great offender for stealing Pṛthu Mahārāja’s horse that was meant for sacrifice. An offender at the lotus feet of a Vaiṣṇava is never excused by the Supreme Personality of Godhead. There are many instances illustrating this fact. Ambarīṣa Mahārāja was offended by Durvāsā Muni, a great sage and mystic yogī, and Durvāsā also had to fall down at the lotus feet of Ambarīṣa Mahārāja.
FAQs
This verse shows Pṛthu Mahārāja abandoning enmity even after being wronged, teaching that true dharma includes forgiveness when the offender shows sincere remorse.
Indra approached in humility, touching Pṛthu’s feet with love and shame for his actions; seeing this repentance, Pṛthu responded with compassion and ended the hostility.
When someone genuinely acknowledges wrongdoing, respond with steadiness and forgiveness rather than prolonged resentment—this protects one’s own heart and supports dharmic relationships.