Deva–Asura Battle after the Nectar; Bali’s Illusions and Hari’s Intervention
वैरोचनो बलि: सङ्ख्ये सोऽसुराणां चमूपति: । यानं वैहायसं नाम कामगं मयनिर्मितम् ॥ १६ ॥ सर्वसाङ्ग्रामिकोपेतं सर्वाश्चर्यमयं प्रभो । अप्रतर्क्यमनिर्देश्यं दृश्यमानमदर्शनम् ॥ १७ ॥ आस्थितस्तद् विमानाग्र्यं सर्वानीकाधिपैर्वृत: । बालव्यजनछत्राग्र्यै रेजे चन्द्र इवोदये ॥ १८ ॥
vairocano baliḥ saṅkhye so ’surāṇāṁ camū-patiḥ yānaṁ vaihāyasaṁ nāma kāma-gaṁ maya-nirmitam
その最上の御座に座したバリは、諸軍の将たちに囲まれていた。最上の傘の下、柔らかな扇と最良のチャーマラに扇がれ、彼は昇りゆく月のように四方を照らして輝いた。
Bali is Virocana’s son and the commander of the demon armies, described here as entering battle with a powerful aerial vehicle.
Vaihāyasa is an aerial conveyance made by Maya that can travel according to the rider’s desire (kāma-ga).
Material power and extraordinary technology can support ambition in battle, but they do not guarantee righteousness or divine favor—Bhagavata repeatedly contrasts power with dharma and devotion.