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Agni Purana — Yoga & Brahma-vidya, Shloka 62

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

वेदान्तं ब्रह्मविज्ञानं योगो ह्य् अष्टाङ्ग ईरितः स्तोत्रं पुराणमाहात्म्यं विद्या ह्य् अष्टादश स्मृताः

vedāntaṃ brahmavijñānaṃ yogo hy aṣṭāṅga īritaḥ stotraṃ purāṇamāhātmyaṃ vidyā hy aṣṭādaśa smṛtāḥ

ヴェーダーンタ、すなわちブラフマンを悟る学(ブラフマ・ヴィジュニャーナ)と、八支(アシュターンガ)と宣言されるヨーガ、さらに讃歌(ストートラ)とプラーナのマハートミャ(功徳讃嘆)—これらは十八のヴィディヤー(学)に数えられると記憶される。

वेदान्तम्Vedānta
वेदान्तम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootवेद + अन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (वेदस्य अन्तः/वेदान्तः)
ब्रह्मविज्ञानम्knowledge of Brahman
ब्रह्मविज्ञानम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootब्रह्मन् + विज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (ब्रह्मणो विज्ञानम्)
योगःYoga
योगः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/indeed)
अष्टाङ्गःeight-limbed
अष्टाङ्गः:
Visheshana (विशेषण)
TypeAdjective
Rootअष्ट + अङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहिः (अष्ट अङ्गानि यस्य सः)
ईरितःis declared
ईरितः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootईर् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि (past passive participle); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘(योगः) ईरितः’ = “is declared”
स्तोत्रम्hymn
स्तोत्रम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootस्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पुराणमाहात्म्यम्the greatness of the Purāṇa(s)
पुराणमाहात्म्यम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootपुराण + माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (पुराणस्य माहात्म्यम्)
विद्याःsciences/branches of knowledge
विद्याः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; indeed)
अष्टादशeighteen
अष्टादश:
Visheshana (विशेषण)
TypeAdjective
Rootअष्टादशन् (प्रातिपदिक)
Formसंख्यावाचक-विशेषण; प्रथमा (1st/Nominative), बहुवचनार्थे अव्ययवत् प्रयोगः (indeclinable numeral used adjectivally); द्विगु-समासः (अष्ट + दश)
स्मृताःare stated/remembered
स्मृताः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि; स्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘(विद्याः) स्मृताः’ = “are said/remembered”

Lord Agni (narrating to sage Vasiṣṭha, Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Frames a study-path within the recognized vidyās: Vedānta/Brahmavidyā for realization, aṣṭāṅga-yoga for disciplined practice, and stotra/purāṇa-māhātmya for devotional reinforcement and transmission.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vidyā-saṅgraha: Vedānta–Brahmavidyā–Aṣṭāṅga-yoga–Stotra–Purāṇa-māhātmya (within Aṣṭādaśa-vidyā)","lookup_keywords":["Vedanta","Brahmavidya","Ashtanga yoga","Stotra","Purana mahatmya"],"quick_summary":"Identifies Vedānta and Brahman-realization as core higher studies, pairs them with eight-limbed yoga as praxis, and includes hymns and Purāṇa-glorification as recognized knowledge-branches for devotion and dissemination."}

Concept: Brahmavidyā (Vedānta) as realization-knowledge supported by aṣṭāṅga-yoga discipline; stotra and purāṇa-māhātmya as devotional and pedagogical supports.

Application: Combine śravaṇa–manana–nididhyāsana (Vedānta) with yama-niyama etc. (aṣṭāṅga) and daily stotra recitation to stabilize mind and intention.

Khanda Section: Vidya-Sangraha (Encyclopedic Catalog of Knowledges)

Primary Rasa: shanta

Secondary Rasa: bhakti

Visual Art Cues: {"scene_description":"A teacher of Vedānta instructs a seated student; nearby a yogin demonstrates aṣṭāṅga discipline (posture and meditation), while another devotee sings a stotra holding a manuscript; a Purāṇa text is displayed as 'māhātmya' for inspiration.","kerala_mural_prompt":"Kerala mural, three-part tableau: Vedānta guru teaching with palm-leaf Upaniṣad, yogin in meditation posture, devotee singing stotra with cymbals; warm ochres, stylized faces, temple mural composition","tanjore_prompt":"Tanjore painting with gold leaf: central serene Brahman/Om symbol above; below, guru and disciple, yogin in padmāsana, and a singer with stotra manuscript; ornate borders and gold highlights","mysore_prompt":"Mysore style, instructional scene: labeled eight limbs around a meditating figure, with a side panel of Vedānta teaching and a stotra recitation group; fine lines and soft colors","mughal_miniature_prompt":"Mughal miniature, scholarly veranda: Vedānta discourse with books, adjacent garden pavilion with yogin, and a small ensemble singing; detailed textiles and architecture"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: योगो ह्य् = योगः + हि (विसर्ग-सन्धिः). पुराणमाहात्म्यम् = पुराण + माहात्म्यम् (स्वर-सन्धिः).

Related Themes: Agni Purana 382 (Vidyā-saṅgraha); Agni Purana yoga-related chapters (aṣṭāṅga-yoga instructions in other sections)

V
Vedānta
B
Brahman
A
Aṣṭāṅga Yoga
S
Stotra
P
Purāṇa-māhātmya
V
Vidyā (Eighteen Knowledges)

FAQs

It classifies Vedānta (Brahman-realization), Aṣṭāṅga Yoga (eightfold discipline), stotra-literature (hymnody), and Purāṇa-māhātmya (the Purāṇas’ sacred eulogies) as recognized components within the traditional ‘eighteen vidyās’ knowledge-system.

By explicitly cataloging distinct domains—philosophy (Vedānta), soteriological praxis (Yoga), devotional liturgy (stotra), and Purāṇic sacred historiography/eulogy (māhātmya)—it shows the Agni Purāṇa’s program of organizing wide-ranging disciplines into a structured knowledge-map.

The verse frames these studies and practices as sanctioned ‘vidyās’: Vedānta and Brahma-vijñāna aim at liberation through right knowledge, Yoga purifies mind and conduct through disciplined practice, and stotras/Purāṇa-māhātmyas cultivate devotion and merit by praise and remembrance of sacred teachings.