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Agni Purana — Yoga & Brahma-vidya, Shloka 7

Brahma-jñāna

Knowledge of Brahman

अहं ब्रह्म परं ज्योतिर्जिह्वाघ्राणविवर्जितं अहं ब्रह्म परं ज्योतिः स्पर्शशब्दविवर्जितं

ahaṃ brahma paraṃ jyotirjihvāghrāṇavivarjitaṃ ahaṃ brahma paraṃ jyotiḥ sparśaśabdavivarjitaṃ

我はブラフマン、至上の光—舌と嗅覚を離れる。我はブラフマン、至上の光—触と音を離れる。

अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; एकवचन; प्रथमा
ब्रह्मBrahman
ब्रह्म:
Karta (कर्ता/समानााधिकरण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रथमा — समानााधिकरण
परम्supreme
परम्:
Karta (कर्ता-विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रथमा; विशेषण
ज्योतिःlight
ज्योतिः:
Karta (कर्ता/समानााधिकरण)
TypeNoun
Rootज्योतिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रथमा — समानााधिकरण
जिह्वाtongue
जिह्वा:
Visheshana (विशेषण-अङ्ग)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग; एकवचन; प्रातिपदिक-रूप (समासाङ्ग)
घ्राणnose (organ of smell)
घ्राण:
Visheshana (विशेषण-अङ्ग)
TypeNoun
Rootघ्राण (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रातिपदिक-रूप (समासाङ्ग)
विवर्जितम्devoid of
विवर्जितम्:
Karta (कर्ता-विशेषण)
TypeAdjective
Rootवि + वर्ज् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग; एकवचन; प्रथमा; विशेषण
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; एकवचन; प्रथमा
ब्रह्मBrahman
ब्रह्म:
Karta (कर्ता/समानााधिकरण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रथमा — समानााधिकरण
परम्supreme
परम्:
Karta (कर्ता-विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रथमा; विशेषण
ज्योतिःlight
ज्योतिः:
Karta (कर्ता/समानााधिकरण)
TypeNoun
Rootज्योतिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; एकवचन; प्रथमा — समानााधिकरण
स्पर्शtouch
स्पर्श:
Visheshana (विशेषण-अङ्ग)
TypeNoun
Rootस्पर्श (प्रातिपदिक)
Formपुंलिङ्ग; एकवचन; प्रातिपदिक-रूप (समासाङ्ग)
शब्दsound
शब्द:
Visheshana (विशेषण-अङ्ग)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग; एकवचन; प्रातिपदिक-रूप (समासाङ्ग)
विवर्जितम्devoid of
विवर्जितम्:
Karta (कर्ता-विशेषण)
TypeAdjective
Rootवि + वर्ज् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग; एकवचन; प्रथमा; विशेषण

Lord Agni (teaching the sage Vasiṣṭha in the Agni Purana’s jñāna section)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Mantra","practical_application":"Pratyāhāra and viveka: withdraw from sensory cognition (tongue/smell; touch/sound) and abide as the witnessing light.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Aham Brahma—Negation of tongue, smell, touch, and sound","lookup_keywords":["jihvā vivarjita","ghrāṇa vivarjita","sparśa vivarjita","śabda vivarjita","indriya-vyatireka"],"quick_summary":"Teaches that Brahman is not limited by the organs and objects of taste/smell/touch/sound; supports non-sensory self-abidance."}

Alamkara Type: Anaphora with parallelism (yugmaka-like paired clauses)

Concept: Indriyas and their viṣayas are objects; the Self is the subject (draṣṭā) and therefore 'devoid' of them in essence.

Application: Use sensory events (sound/touch etc.) as cues to return to the witness: 'I am not the sensation; I am the light in which it appears'.

Khanda Section: Jnana-yoga / Brahma-vidya (Non-dual Self-knowledge)

Primary Rasa: Shanta

Visual Art Cues: {"scene_description":"A meditating yogin with four subtle streams representing sound and touch, and symbols of tongue and nose, all turning inward and dissolving into a central luminous point.","kerala_mural_prompt":"Kerala mural, stylized sound-waves and touch-lines curling back into the yogin’s heart-lotus; tongue and nose motifs fading; warm ochres, strong outlines, serene face.","tanjore_prompt":"Tanjore, gold halo; conch-like sound motif and silk-like touch motif subdued under the radiance; rich ornamentation, symmetrical composition.","mysore_prompt":"Mysore, instructional: pratyāhāra depiction with arrows from senses returning inward; neat labeling; soft pastel background.","mughal_miniature_prompt":"Mughal miniature, quiet chamber; faint musical instruments and textured fabrics at margins; their details blur near the yogin’s aura; fine brushwork."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: ज्योतिर्जिह्वाघ्राणविवर्जितम् = ज्योतिः + जिह्वा + घ्राण + विवर्जितम् (ज्योतिः+जिह्वा → ज्योतिर्…); स्पर्शशब्दविवर्जितम् = स्पर्श + शब्द + विवर्जितम्

Related Themes: Agni Purana 377 (advaita negation sequence)

B
Brahman
J
Jyotis (Supreme Light)

FAQs

Brahma-vidyā (jñāna-yoga): contemplation of the Self as Nirguṇa Brahman—pure light-consciousness—transcending sensory organs and their objects.

Alongside ritual, polity, medicine, and arts, the Agni Purana also preserves Vedāntic instruction—here presenting a concise non-dual definition of Brahman as beyond the sensory apparatus.

Meditating on oneself as Brahman beyond taste, smell, touch, and sound weakens sensory identification and supports liberation (mokṣa) through dispassion and self-knowledge.