Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 2

Chapter 374 — ध्यान (Dhyāna) — Colophon & Transition to Dhāraṇā

यद्वाह्यावस्थितं लक्षयं तस्मान्न चलते मनः तावत् कालं प्रदेशेषु धारणा मनसि स्थितिः

yadvāhyāvasthitaṃ lakṣayaṃ tasmānna calate manaḥ tāvat kālaṃ pradeśeṣu dhāraṇā manasi sthitiḥ

選ばれた所縁が外に定められ、心がそこから動かないなら、その間、指定された場に心が堅く住することをダーラナー(集中)という。

yatwhich
yat:
Karta (कर्ता/Subject of subordinate clause)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; relative pronoun
vāhya-avasthitamsituated externally
vāhya-avasthitam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootvāhya (प्रातिपदिक) + avasthita (कृदन्त; √sthā)
FormNeuter, Nominative (1st/प्रथमा), Singular; past participle avasthita (क्त) with prefix ava-; tatpuruṣa 'externally situated' qualifying lakṣyam
lakṣyamthe object (of focus)
lakṣyam:
Karta (कर्ता/Subject; apposition to yat)
TypeNoun
Rootlakṣya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tasmātfrom that
tasmāt:
Apādāna (अपादान/Source)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative (5th/पञ्चमी), Singular; demonstrative pronoun
nanot
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
calatemoves; wavers
calate:
Kriya (क्रिया/Verb)
TypeVerb
Rootcal (धातु)
FormPresent tense (लट्), Ātmanepada, 3rd person (प्रथमपुरुष), Singular
manaḥmind
manaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tāvatfor that long
tāvat:
Kāla (काल/Time extent)
TypeIndeclinable
Roottāvat (अव्यय)
FormAdverb (परिमाण/काल-परिमाण) meaning 'so long/that much'
kālamtime (duration)
kālam:
Kāla (काल/Time)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; duration accusative
pradeśeṣuin places/regions (of the body)
pradeśeṣu:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootpradeśa (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural
dhāraṇādhāraṇā (concentration)
dhāraṇā:
Karta (कर्ता/Subject; definition)
TypeNoun
Rootdhāraṇā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
manasiin the mind
manasi:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
sthitiḥsteadiness; staying
sthitiḥ:
Karta (कर्ता/Subject; predicate noun)
TypeNoun
Rootsthiti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular

Lord Agni (instructing Vasiṣṭha in yogic discipline within the Agni Purana’s encyclopedic teachings)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Natya","practical_application":"A practical concentration drill: fix attention on an external target (locus/object) and train non-wandering for a set duration.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dhāraṇā on an External Lakṣya (Bāhya-ālambana)","lookup_keywords":["bāhya-lakṣya","dhāraṇā-lakṣaṇa","ekāgratā","ālambana","manas-sthiti"],"quick_summary":"Dhāraṇā is defined as the mind’s steady abiding in a designated locus as long as it does not move away from the chosen external object. The definition emphasizes duration and non-deviation."}

Concept: Ekāgratā through bāhya-ālambana: concentration is measured by continuity of attention without drift.

Application: Pick a stable external object (lamp flame, yantra point, deity image). Set a timer; maintain gaze/attention; when the mind moves, gently return—count uninterrupted spans to track progress.

Khanda Section: Yoga-vidya (Dhyana–Dharana–Samadhi: meditative technique)

Primary Rasa: Shanta

Visual Art Cues: {"scene_description":"A practitioner seated facing a steady lamp flame or a yantra dot on a wall; the mind depicted as a tethered bird resting on the chosen point, not flying away; calm, minimal setting.","kerala_mural_prompt":"Kerala mural, yogi before a brass oil lamp; stylized flame as the lakṣya; decorative border; subdued palette with strong outlines; symbolic bird-mind resting near the flame.","tanjore_prompt":"Tanjore painting, central lamp with gold highlights; seated sādhaka with mālā; gold-embossed circular focus point; minimal background, temple-pillared frame.","mysore_prompt":"Mysore style instructional plate: object (lamp/yantra) clearly drawn; arrows indicating ‘mind returns to focus’; soft colors, precise lines, calm interior.","mughal_miniature_prompt":"Mughal miniature, scholar-saint in a quiet chamber focusing on a candle; delicate carpet patterns; a small bird motif hovering near the flame to symbolize attention."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: yadvāhyāvasthitaṃ = yat+vāhya-avasthitam; tasmānna = tasmāt+na; (lakṣayaṃ in IAST appears for lakṣyam); tāvat kālam (duration); definition: dhāraṇā = manasi sthitiḥ ...

Related Themes: Agni Purana: Dhāraṇā definitions and time-measures (374.3–374.4)

D
Dharana
M
Manas (mind)
L
Lakshya (object of concentration)

FAQs

It gives a technical definition of dhāraṇā: holding the mind steadily on a selected external object (lakṣya) without wavering, for a measurable duration, often with a specified locus (pradeśa).

Beyond mythology and ritual, the Agni Purana preserves systematic yoga terminology (dhāraṇā, loci of practice, time-based criteria), showing it functions as a compendium of practical disciplines alongside other sciences.

Steady concentration purifies mental fluctuation (citta-vikṣepa), supports deeper meditation, and is presented as a direct means to inner steadiness that prepares the practitioner for higher yogic absorption.