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Agni Purana — Yoga & Brahma-vidya, Shloka 2

Chapter 370: नरकनिरूपणम्

Naraka-nirūpaṇa) — Description of Hell (with the physiology of dying and the subtle transition

शरीरमुपरुध्याथ कृत्स्नान्दोषान्रुणद्धि वै छिनत्ति प्राणस्थानानि पुनर्मर्माणि चैव हि

śarīramuparudhyātha kṛtsnāndoṣānruṇaddhi vai chinatti prāṇasthānāni punarmarmāṇi caiva hi

身体が締めつけられ、あるいは閉塞するとき、それはまことに諸ドーシャをことごとく塞ぐ。さらにプラーナの座(prāṇa-sthāna)を断ち、またマルマ(marma)という生命の要衝の結節点をも損なう。

śarīramthe body
śarīram:
Karma (कर्म)
TypeNoun
Rootśarīra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
uparudhyahaving blocked/hemmed in
uparudhya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√rudh (धातु) with upa-
FormAbsolutive/Gerund (क्त्वा/ल्यप्) = 'having obstructed/confined'
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle (निपात)
kṛtsnānall/entire
kṛtsnān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṛtsna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
doṣānfaults/defects
doṣān:
Karma (कर्म)
TypeNoun
Rootdoṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
ruṇaddhiblocks/obstructs
ruṇaddhi:
Kriyā (क्रिया)
TypeVerb
Root√rudh (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात) for emphasis
chinatticuts/severs
chinatti:
Kriyā (क्रिया)
TypeVerb
Root√chid (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
prāṇasthānānivital spots/seats of life-breath
prāṇasthānāni:
Karma (कर्म)
TypeNoun
Rootprāṇa + sthāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
punaragain/further
punar:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpunar (अव्यय)
FormAdverb (क्रियाविशेषण)
marmāṇivital joints/marma-points
marmāṇi:
Karma (कर्म)
TypeNoun
Rootmarma (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
evaindeed/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण)
hifor/indeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात) giving reason/emphasis

Lord Agni (traditional Agni Purana narrator) addressing sage Vasiṣṭha

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Trauma/surgical caution: explains that constriction/obstruction can derange systemic functions and damage prāṇa-sthānas and marmas; informs safe handling, bandaging, and operative restraint.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Upa-rodha (Constriction) and Injury to Prāṇa-sthāna and Marma","lookup_keywords":["uparodha","prāṇa-sthāna","marma","śalya","śastra-karma"],"quick_summary":"Warns that bodily constriction/obstruction can block normal doṣa movement and may cut into vital life-seats and marmas—highlighting the danger of improper pressure, binding, or invasive action."}

Dosha: Tridosha

Khanda Section: Ayurveda (Śalya/Śastra-karma: surgical and traumatic injury discourse)

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A surgeon-vaidya demonstrates safe bandaging and points out marma locations on a patient, warning against constriction that harms prāṇa-sthānas.","kerala_mural_prompt":"Kerala mural, stylized medical pavilion, vaidya with palm-leaf text indicating marma points marked as lotus nodes, attendants holding bandages, strong outlines, earthy reds/ochres, instructional composition","tanjore_prompt":"Tanjore painting, central physician with gold halo (honoring knowledge), patient seated, marma points shown as small gold lotuses, ornate borders, rich colors, emphasis on sacredness of life-seats","mysore_prompt":"Mysore style, precise anatomical didactic scene: physician applying bandage with measured tension, labeled marma nodes, soft shading, clean background for clarity","mughal_miniature_prompt":"Mughal miniature, detailed clinic scene with instruments laid out, physician gesturing to marma chart, patient attended by aides, fine textiles and architectural details, naturalistic faces"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: śarīram+uparudhya+atha→śarīram uparudhyātha; kṛtsnān+doṣān→kṛtsnāndoṣān; doṣān+ruṇaddhi→doṣānruṇaddhi; punar+marmāṇi→punarmarmāṇi; ca+eva→caiva.

Related Themes: Agni Purana 369 (śarīra-avayava context); Agni Purana surgical/śalya passages in the Ayurveda khanda (nearby)

D
Doṣa (Vāta-Pitta-Kapha)
P
Prāṇa
M
Marma

FAQs

It teaches an Ayurvedic trauma principle: bodily obstruction/constriction can arrest the movement of doṣas and, more critically, damage prāṇa-sthānas and marmas—thereby endangering life.

By incorporating clinical Ayurveda—especially marma and prāṇa physiology associated with injury and surgical/trauma outcomes—alongside the Purana’s broader religious and practical knowledge systems.

Protecting marmas and prāṇa-sthānas aligns with dharma (non-harm and preservation of life); injuring them is implicitly portrayed as gravely harmful, while safeguarding life supports righteous conduct and merit.