Agni Purana — Yoga & Brahma-vidya, Shloka 18
Explanation of the Final Dissolution (Ātyantika Laya) and the Arising of Hiraṇyagarbha — Subtle Body, Post-Death Transit, Rebirth, and Embodied Constituents
कर्मण्यल्पावशेषे तु नरकादपि मुच्यते मुक्तस्तु नरकाद्याति तिर्यग्योनिं न संशयः
karmaṇyalpāvaśeṣe tu narakādapi mucyate muktastu narakādyāti tiryagyoniṃ na saṃśayaḥ
業がわずかに残るのみとなれば、地獄からさえ解放される。だが地獄を離れた後は、疑いなく畜生の胎（tiryag-yoni）へと赴く。
Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purāṇa frame)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Promotes ethical vigilance by warning that release from hell does not guarantee human birth; residual karma can lead to animal rebirth, encouraging prāyaścitta and dharmic living.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Karma-avaśeṣa: release from naraka and tiryagyoni transition","lookup_keywords":["naraka-moksha","karma-avasheṣa","tiryagyoni","rebirth sequence","karmagati"],"quick_summary":"When karma is nearly exhausted, one may be freed from hell; yet the post-hell trajectory can be an animal womb, illustrating graded karmic outcomes rather than immediate uplift."}
Concept: Karma operates by remainder: partial exhaustion can end a naraka-term, but the next birth may still be subhuman if residues persist.
Application: Adopt sustained dharmic conduct and corrective rites to avoid tiryagyoni tendencies (cruelty, deceit, violence) and to cultivate sattva for higher gati.
Khanda Section: Dharma-shastra / Karma-gati (Ethics of action, sin, hells, and rebirth)
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Type: Kingdom
Visual Art Cues: {"scene_description":"A being exits a hellish landscape as chains loosen (karma remainder small), yet immediately moves toward an animal womb—shown as a transition from naraka gate to a terrestrial animal birth scene.","kerala_mural_prompt":"Kerala mural, fiery naraka with gatekeepers, central figure released with broken fetters, path leading to an animal mother (deer/cow/dog as symbol) in earthy landscape, strong outlines and dramatic reds/ochres","tanjore_prompt":"Tanjore, gold-highlighted naraka gate and liberation motif, then a second vignette of animal womb/birth, ornate borders, moral didactic composition with clear separation of realms","mysore_prompt":"Mysore style, sequential storyboard: (1) naraka release due to small karma remainder, (2) entry into tiryagyoni; soft colors, precise linework, explanatory clarity","mughal_miniature_prompt":"Mughal miniature, detailed infernal architecture transitioning to pastoral scene with animals; the same figure subtly indicated across scenes; fine brushwork and landscape depth"}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Todi","pace":"medium","voice_tone":"epic"}
Sandhi Resolution Notes: karmaṇyalpāvaśeṣe → karmaṇi alpa-avaśeṣe (इ + अ sandhi); narakādapi → narakāt api; muktastu → muktaḥ tu; narakādyāti → narakāt yāti (त् + य् sandhi).
Related Themes: Agni Purana: naraka catalog and gati rules in adjacent verses; Agni Purana: prāyaścitta/vrata sections that mitigate papa
FAQs
It imparts karmic causality (karma-gati): when the remaining stock of karma becomes minimal, suffering in naraka ends, but the post-naraka trajectory can still lead to a lower, non-human rebirth due to residual tendencies.
Alongside ritual, polity, and arts, the Agni Purana also systematizes afterlife mechanics—how karma is exhausted, how naraka functions, and how rebirth follows—making it a comprehensive manual of dharma and cosmology.
It highlights that release from hell is not final liberation; only the full exhaustion or transformation of karmic residue prevents further lower rebirth, underscoring the need for sustained dharmic practice and purification.