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Agni Purana — Avatara-lila, Shloka 8

Śrīrāmāvatāra-varṇanam

Description of the Incarnation of Śrī Rāma

मारीचं मानवास्त्रेण मोहितं दूरतो ऽनयत् सुबाहुं यज्ञहन्तारं सबलञ्चावधीत् बली

mārīcaṃ mānavāstreṇa mohitaṃ dūrato 'nayat subāhuṃ yajñahantāraṃ sabalañcāvadhīt balī

マーナヴァのアストラによってマリーチャを惑わせ、遠くへ追い払った。さらに大力の勇者は、祭儀を破るスバーフをその軍勢もろとも討ち滅ぼした。

मारीचम्Mārīca
मारीचम्:
कर्म (Object)
TypeNoun
Rootमारीच (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन; पुल्लिङ्ग
मानव-अस्त्रेणwith the Mānava weapon
मानव-अस्त्रेण:
करण (Instrument)
TypeNoun
Rootमानव (प्रातिपदिक) + अस्त्र (प्रातिपदिक)
Formतृतीया (3rd/तृतीया), एकवचन; नपुंसकलिङ्ग; ‘मानवास्त्र’ (the Manava missile)
मोहितम्bewildered
मोहितम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootमुह् (धातु) → मोहित (कृदन्त)
Formक्त (past participle), द्वितीया (2nd), एकवचन; पुल्लिङ्ग; मारीचम् इति विशेषणम्
दूरतःfrom afar
दूरतः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootदूरतः (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place)
अनयत्led / drove away
अनयत्:
क्रिया (Verb)
TypeVerb
Rootनी (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
सुबाहुम्Subāhu
सुबाहुम्:
कर्म (Object)
TypeNoun
Rootसुबाहु (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन; पुल्लिङ्ग
यज्ञ-हन्तारम्destroyer of the sacrifice
यज्ञ-हन्तारम्:
कर्म-विशेषण (Appositional to object)
TypeNoun
Rootयज्ञ (प्रातिपदिक) + हन्तृ (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन; पुल्लिङ्ग; ‘यज्ञहन्तृ’ = यज्ञस्य हन्ता (destroyer of the sacrifice)
सबलम्with (his) forces
सबलम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootसबल (प्रातिपदिक)
Formद्वितीया (2nd/द्वितीया), एकवचन; पुल्लिङ्ग; सुबाहुम् इति विशेषणम्
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
अवधीत्slew
अवधीत्:
क्रिया (Verb)
TypeVerb
Rootवध् (धातु)
Formलुङ् (Aorist/लुङ्), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
बलीthe mighty one
बली:
कर्ता (Subject)
TypeNoun
Rootबलिन् (प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; पुल्लिङ्ग; कर्तृवाचक (agent noun)

Lord Agni (traditionally narrating to Sage Vasiṣṭha in the Agni Purana’s frame)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Mantra","practical_application":"Illustrates tactical use of specific astras: non-lethal displacement via mohana (bewilderment) and decisive elimination of a hostile force threatening yajna.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Use of Mānava-astra: mohana and displacement; defeat of Subāhu’s force","lookup_keywords":["Mānava-astra","Maricha mohana","Subahu vadha","yajna-hanta","astra-prayoga"],"quick_summary":"Rama employs the Mānava-weapon to bewilder and drive away Mārīca, then destroys Subāhu and his troops—showing graded force and mission-focused combat to protect sacrifice."}

Alamkara Type: Vyatireka (contrast of outcomes: drive-away vs slay)

Weapon Type: Astra (Mānava-astra) delivered by bow/arrow; general missile warfare

Concept: Force is dharmic when calibrated—restraint where possible, severity where necessary—to protect sacred duty and the innocent.

Application: Decision-making model for conflict: choose minimal sufficient force for deterrence, decisive force for persistent lethal threats.

Khanda Section: Avataras / Ramayana Narrative (Itihasa-katha)

Primary Rasa: Vira

Secondary Rasa: Raudra

Type: Tirtha

Visual Art Cues: {"scene_description":"At the yajna-altar, Rama releases the Mānava-astra; Mārīca appears bewildered and is hurled far away; Subāhu and his forces fall amid the disrupted sacrificial ground now being restored.","kerala_mural_prompt":"Kerala mural, yajna-vedi with flames, Rama shooting a radiant astra-arrow, Mārīca shown spinning in confusion and flying outward, Subāhu and rakshasa troops collapsing, dramatic reds and ochres, strong outlines","tanjore_prompt":"Tanjore, central Rama with gold halo and ornate bow, luminous astra effect rendered with gold highlights, yajna altar with priests, Mārīca propelled away, Subāhu defeated with attendants, rich jewel tones and embossed gold","mysore_prompt":"Mysore style, clear depiction of two outcomes in one panel (split narrative): left—Mārīca bewildered and driven away; right—Subāhu slain near yajna; fine linework, soft shading, didactic composition","mughal_miniature_prompt":"Mughal miniature, detailed sacrificial pavilion, priests and implements, Rama firing arrow, swirling motion lines for Mārīca’s displacement, battle vignette for Subāhu’s fall, intricate costumes and landscape depth"}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Darbari Kanada","pace":"fast","voice_tone":"epic"}

Sandhi Resolution Notes: दूरतो ऽनयत् → दूरतः + अनयत्; सबलञ्चावधीत् → सबलम् + च + अवधीत्.

Related Themes: Agni Purana Dhanurveda material on astras and their effects (mohana, marana, stambhana themes); Agni Purana Ramayana-sangraha: Maricha-Subahu episode

M
Mārīca
S
Subāhu
M
Mānava-astra
Y
Yajña

FAQs

It highlights astra-prayoga (practical deployment of a divine missile)—specifically the Mānava-astra—used to neutralize a threat without immediate killing (driving Mārīca away) and to protect yajña by eliminating the principal disruptor (Subāhu).

Alongside mythic narrative, it preserves applied knowledge themes—ritual security (yajña-rakṣā) and martial science (Dhanurveda via astras)—showing how the Purana integrates dharma, ritual practice, and weapon-lore within a single compendium.

Protecting a yajña is presented as upholding dharma and safeguarding sacred rites; removing forces that obstruct sacrifice supports cosmic order (ṛta/dharma) and accrues merit through the defense of religious practice.