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Shloka 12

Agastya–Lopāmudrā: Marriage, Austerity, and Conditions for Conjugal Union (लोमशकथितम्)

उवास च स्वयं तत्र धर्मराज: सनातन: । सर्वासां सरितां चैव समुद्भेदो विशाम्पते

uvāsa ca svayaṃ tatra dharmarājaḥ sanātanaḥ | sarvāsāṃ saritāṃ caiva samudbhedo viśāmpate ||

Vaiśaṃpāyana said: There, the eternal Dharmarāja (Yudhiṣṭhira) himself took up residence. O lord of men, that place was also known as the source from which all rivers arise—evoking a sacred landscape where righteous kingship aligns with the wellspring of purity and order.

उवासdwelt, stayed
उवास:
TypeVerb
Rootवस् (वास)
Formलिट् (परोक्शभूत/परफेक्ट), प्रथम, एकवचनम्, परस्मैपदम्
and
:
TypeIndeclinable
Root
स्वयम्himself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
धर्मराजःDharma-king (Yudhiṣṭhira)
धर्मराजः:
Karta
TypeNoun
Rootधर्मराज
Formपुंलिङ्ग, प्रथमा, एकवचनम्
सनातनःeternal, ancient
सनातनः:
Karta
TypeAdjective
Rootसनातन
Formपुंलिङ्ग, प्रथमा, एकवचनम्
सर्वासाम्of all
सर्वासाम्:
TypeAdjective
Rootसर्व
Formस्त्रीलिङ्ग, षष्ठी, बहुवचनम्
सरिताम्of rivers
सरिताम्:
TypeNoun
Rootसरित्
Formस्त्रीलिङ्ग, षष्ठी, बहुवचनम्
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
समुद्भेदःthe source/origin (lit. emergence) of the sea
समुद्भेदः:
Karta
TypeNoun
Rootसमुद्भेद
Formपुंलिङ्ग, प्रथमा, एकवचनम्
विशाम्पतेO lord of the people
विशाम्पते:
TypeNoun
Rootविशाम्पति
Formपुंलिङ्ग, सम्बोधन, एकवचनम्

वैशग्पायन उवाच

V
Vaiśaṃpāyana
D
Dharmarāja (Yudhiṣṭhira)
S
saritaḥ (rivers)
S
samudbheda (source/origin of rivers)

Educational Q&A

The verse links righteous leadership (Dharmarāja) with a sacred setting described as the source of rivers, suggesting that dharma is nourished by purity, restraint, and alignment with ancient, life-giving order—like rivers sustaining the world.

The narrator states that Yudhiṣṭhira personally stayed at that location, characterized as a revered place associated with the emergence of rivers, situating the Pāṇḍavas’ movement in exile within a spiritually charged landscape.