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Shloka 47

Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga

Pulastya’s Instruction

कपिलातीर्थमासाद्य ब्रह्मचारी समाहित: । तत्र स्नात्वार्चयित्वा च 9९ १०8: [_ स्वान्‌ दैवतान्यपि

kapilātīrtham āsādya brahmacārī samāhitaḥ | tatra snātvārcayitvā ca svān daivatāny api ||

Having reached Kapila’s sacred ford, the disciplined celibate—collected in mind—bathed there and, after performing worship, also paid reverence to his own chosen deities. The verse highlights the ethic of inner restraint joined with outward ritual purity: pilgrimage is completed not merely by arrival, but by self-control, bathing, and reverent worship.

कपिलातीर्थम्Kapila-tirtha (sacred ford/place)
कपिलातीर्थम्:
Karma
TypeNoun
Rootकपिलतीर्थ
FormNeuter, Accusative, Singular
आसाद्यhaving reached/arrived at
आसाद्य:
TypeVerb
Rootआ-√सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Prior action (having reached)
ब्रह्मचारीa celibate student; brahmacārin
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
समाहितःcomposed, concentrated
समाहितः:
Karta
TypeAdjective
Rootसमाहित
FormMasculine, Nominative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Root√स्ना
Formक्त्वा (absolutive/gerund), Prior action (having bathed)
अर्चयित्वाhaving worshipped
अर्चयित्वा:
TypeVerb
Root√अर्च्
Formक्त्वा (absolutive/gerund; periphrastic form -यित्वा), Prior action (having worshipped)
and
:
TypeIndeclinable
Root
स्वान्his own
स्वान्:
Karma
TypeAdjective
Rootस्व
FormMasculine, Accusative, Plural
दैवतानिdeities
दैवतानि:
Karma
TypeNoun
Rootदैवत
FormNeuter, Accusative, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि

घुलस्त्य उवाच

K
Kapilātīrtha
K
Kapila
B
brahmacārī
S
svāni daivatāni (personal deities)

Educational Q&A

True religious merit is shown through disciplined conduct (brahmacarya), mental composure (samāhita), and reverent worship; pilgrimage is framed as an ethical-spiritual practice, not mere travel.

The speaker describes a brahmacārī reaching Kapila’s sacred tīrtha, bathing there, and performing worship—honoring both the sanctity of the place and his own deities as part of proper tīrtha-observance.