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Shloka 20

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

नृलोके देवदेवस्य तीर्थ त्रैलोक्यविश्रुतम्‌ । पुष्करं नाम विख्यातं महाभाग: समाविशेत्‌,मनुष्यलोकमें देवाधिदेव ब्रह्माजीका त्रिलोक-विख्यात तीर्थ है, जो “पुष्कर' नामसे प्रसिद्ध है। उसमें कोई बड़भागी मनुष्य ही प्रवेश कर पाता है

nṛloke devadevasya tīrthaṃ trailokyaviśrutam | puṣkaraṃ nāma vikhyātaṃ mahābhāgaḥ samāviśet ||

In the human realm there is a sacred ford of the God of gods, renowned throughout the three worlds. It is celebrated by the name Puṣkara; only a truly fortunate person is able to enter and partake of it. The statement elevates pilgrimage as a rare moral opportunity—access to such sanctity is portrayed as the fruit of accumulated merit and right conduct.

नृलोकेin the world of men
नृलोके:
Adhikarana
TypeNoun
Rootनृलोक
FormMasculine, Locative, Singular
देवदेवस्यof the god of gods
देवदेवस्य:
Sambandha
TypeNoun
Rootदेवदेव
FormMasculine, Genitive, Singular
तीर्थम्a sacred ford/pilgrimage-place
तीर्थम्:
Karta
TypeNoun
Rootतीर्थ
FormNeuter, Nominative, Singular
त्रैलोक्यविश्रुतम्renowned in the three worlds
त्रैलोक्यविश्रुतम्:
Visheshana
TypeAdjective
Rootत्रैलोक्य-विश्रुत
FormNeuter, Nominative, Singular
पुष्करम्Pushkara
पुष्करम्:
Karta
TypeNoun
Rootपुष्कर
FormNeuter, Nominative, Singular
नामby name
नाम:
Sambandha
TypeIndeclinable
Rootनामन्
विख्यातम्famous, well-known
विख्यातम्:
Visheshana
TypeAdjective
Rootवि-ख्यात
FormNeuter, Nominative, Singular
महाभागःa very fortunate man
महाभागः:
Karta
TypeNoun
Rootमहाभाग
FormMasculine, Nominative, Singular
समाविशेत्may enter
समाविशेत्:
Kriya
TypeVerb
Rootसम्-आ-विश्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

घुलस्त्य उवाच

P
Puṣkara (tīrtha)
D
Devadeva (God of gods)
B
Brahmā (implied by the accompanying Hindi gloss)

Educational Q&A

The verse teaches that access to highly sanctified places is not merely physical but moral and karmic: only the ‘mahābhāga’—one endowed with great merit and right disposition—truly gains entry and benefit, highlighting pilgrimage as an ethical-spiritual attainment.

The speaker points out a famed pilgrimage site on earth—Puṣkara—describing it as the celebrated tīrtha of the ‘God of gods’ and emphasizing its exceptional renown and the rarity of worthy access, as part of a broader tīrtha-related discourse in the Vana Parva.