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Shloka 14

Pulastya’s Tīrtha Enumeration: Sarasvatī, Naimiṣa, Gayā, and Associated Phalaśruti

Chapter 82

न ते शक्‍्या दरिद्रेण यज्ञा: प्राप्तुं महीपते । बहूपकरणा यज्ञा नानासम्भारविस्तरा:,परंतु भूपाल! दरिद्र मनुष्य उन यज्ञोंका अनुष्ठान नहीं कर सकते; क्योंकि उनमें बहुत- सी सामग्रियोंकी आवश्यकता होती है। नाना प्रकारके साथनोंका संग्रह होनेसे उनमें विस्तार बहुत बढ़ जाता है

na te śakyā daridreṇa yajñāḥ prāptuṁ mahīpate | bahūpakaraṇā yajñā nānāsambhāravistarāḥ ||

O king, a poor man cannot realistically undertake those sacrificial rites. Such yajñas demand many implements and extensive provisions; because they require the gathering of varied materials, their scale becomes very great. The ethical point is that spiritual merit should not be made inaccessible by wealth-dependent ritual burdens.

not
:
TypeIndeclinable
Root
तेfor you / to you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Formany, Dative, Singular
शक्याःpossible / feasible
शक्याः:
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Plural
दरिद्रेणby a poor man
दरिद्रेण:
Karana
TypeNoun
Rootदरिद्र
FormMasculine, Instrumental, Singular
यज्ञाःsacrifices / yajñas
यज्ञाः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Plural
प्राप्तुम्to obtain / to accomplish
प्राप्तुम्:
TypeVerb
Rootप्र + आप्
FormInfinitive
महीपतेO king (lord of the earth)
महीपते:
TypeNoun
Rootमहीपतिः
FormMasculine, Vocative, Singular
बहु-उपकरणाःhaving many implements/materials
बहु-उपकरणाः:
TypeAdjective
Rootबहु + उपकरण
FormMasculine, Nominative, Plural
यज्ञाःyajñas
यज्ञाः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Plural
नाना-सम्भार-विस्तराःhaving extensive variety of requisites
नाना-सम्भार-विस्तराः:
TypeAdjective
Rootनाना + सम्भार + विस्तर
FormMasculine, Nominative, Plural

घुलस्त्य उवाच

M
mahīpati (a king addressed)
Y
yajña (sacrificial rite)

Educational Q&A

Elaborate, material-heavy rituals are difficult for the poor; therefore dharma and spiritual attainment should not be framed only through costly sacrificial performance, implying the need for more accessible forms of religious merit.

A speaker addresses a king and explains why certain yajñas cannot be performed by a poor person: the rites require numerous implements and extensive supplies, making them practically unattainable without resources.