नलस्य बाहुकत्वेन ऋतुपर्णनगरप्रवेशः
Nala as Bāhuka enters Ṛtuparṇa’s city
गजेन्द्रविक्रमो धीमान् दीर्घबाहुरमर्षण: । विक्रान्त: सत्त्ववान् वीरो भर्ता मम महायशा:,गिरा नाश्वासयस्यद्य स्वां सुतामिव दु:ःखिताम् । “मेरे महायशस्वी स्वामी निषधराज नल गजराजकी-सी चालसे चलते हैं। वे बड़े बुद्धिमान, महाबाहु, अमर्षशील (दुःखको न सह सकनेवाले), पराक्रमी, धैर्यवान् तथा वीर हैं। क्या आपने कहीं उन्हें देखा है? गिरिश्रेष्ठ! मैं आपकी पुत्रीके समान हूँ और (पतिके वियोगसे बहुत ही) दुःखी हूँ। क्या आप व्याकुल होकर अकेली विलाप करती हुई मुझ अबलाको आज अपनी वाणीद्वारा आश्वासन न देंगे?”
Bṛhadaśva uvāca:
Gajendravikramo dhīmān dīrghabāhur amarṣaṇaḥ |
Vikrāntaḥ sattvavān vīro bhartā mama mahāyaśāḥ |
Girā nāśvāsayasy adya svāṃ sutām iva duḥkhitām ||
Bṛhadaśva said: “My illustrious husband—Nala, king of Niṣadha—moves with the might of a lordly elephant. He is wise, long-armed, unable to endure dishonour, bold in action, steadfast in courage, and truly heroic. Have you seen him anywhere? O best of mountains, I am like your own daughter, afflicted with grief. Will you not today comfort me with your voice, as I lament alone in my distress?”
बृहृदश्च उवाच
The verse highlights ideal royal and personal virtues—wisdom, courage, steadfastness, and sensitivity to honour—while also emphasizing compassion: a sufferer seeks reassurance, and speech itself is portrayed as a moral instrument for consolation.
In the Nala–Damayantī episode within Vana Parva, Damayantī (in deep sorrow from separation) praises Nala’s qualities and appeals to a ‘best of mountains’ to comfort her with a response, treating her as a daughter in distress.