Shloka 2

तच्छुत्वा पृथिवीपाला: सर्वे हच्छयपीडिता: । त्वरिता: समुपाजम्मुर्दमयन्तीम भीप्सव:,यह सुनकर सब भूपाल कामपीड़ित हो दमयन्तीको पानेकी इच्छासे तुरंत चल दिये

tac chrutvā pṛthivīpālāḥ sarve hṛcchayapīḍitāḥ | tvaritāḥ samupājagmur damayantīm abhīpsavaḥ ||

Hearing this, all the kings—tormented by the fever of desire—set out at once in haste, longing to win Damayantī. The verse underscores how unchecked passion can drive even rulers into impulsive pursuit, setting the stage for a contest where self-control and rightful conduct will be tested.

तत्that (news/statement)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु (धातु)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), Non-finite
पृथिवीपालाःkings (protectors of the earth)
पृथिवीपालाः:
Karta
TypeNoun
Rootपृथिवीपाल
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
हर्षयपीडिताःafflicted by desire/passion (lit. tormented by 'harṣaya')
हर्षयपीडिताः:
Karta
TypeAdjective
Rootहर्षय-पीडित
FormMasculine, Nominative, Plural, क्त (past passive participle) from पीड्
त्वरिताःhastened, in haste
त्वरिताः:
Karta
TypeAdjective
Rootत्वरित
FormMasculine, Nominative, Plural, क्त (PPP) from त्वर्
समुपाजग्मुःthey went/approached
समुपाजग्मुः:
TypeVerb
Rootसम्-उप-आ-गम् (धातु: गम्)
FormPerfect (लिट्), Third, Plural, Parasmaipada
दमयन्तीम्Damayantī
दमयन्तीम्:
Karma
TypeNoun
Rootदमयन्ती
FormFeminine, Accusative, Singular
अभीप्सवःdesiring (to obtain)
अभीप्सवः:
Karta
TypeAdjective
Rootअभीप्सु
FormMasculine, Nominative, Plural, उ (desiderative adjectival) from आप्/ईप्स् (to desire/obtain)

बृहदश्व उवाच

B
Bṛhadaśva
P
pṛthivīpālāḥ (kings)
D
Damayantī

Educational Q&A

The verse highlights how desire (hṛcchaya) can overpower judgment, even in kings, prompting hurried action; it implicitly points toward the need for restraint and dharmic conduct when pursuing personal aims.

After hearing about Damayantī, the kings become love-stricken and immediately set out, eager to obtain her—preparing the narrative ground for her svayaṃvara and the ensuing tests of worthiness and choice.