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Shloka 91

यक्ष उवाच कः शत्रुर्दुर्जय: पुंसां कश्न व्याधिरनन्तक: । कीदृशश्च स्मृतः साधुरसाधु: कीदृश: स्मृत:,यक्षने पूछा--मनुष्योंका दुर्जय शत्रु कौन है? अनन्त व्याधि कया है? साधु कौन माना जाता है? और असाधु किसे कहते हैं?

yakṣa uvāca | kaḥ śatrur durjayaḥ puṁsāṁ kaś ca vyādhir anantakaḥ | kīdṛśaś ca smṛtaḥ sādhuḥ asādhuḥ kīdṛśaḥ smṛtaḥ ||

The Yaksha said: “What is the unconquerable enemy of human beings? What is the endless disease that consumes them? What kind of person is remembered as a good man, and what kind is remembered as a bad man?”

यक्षःthe Yaksha
यक्षः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karma
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
कःwho?/what?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
शत्रुःenemy
शत्रुः:
Karta
TypeNoun
Rootशत्रु
FormMasculine, Nominative, Singular
दुर्जयःhard to conquer
दुर्जयः:
Karta
TypeAdjective
Rootदुर्जय
FormMasculine, Nominative, Singular
पुंसाम्of men / of people
पुंसाम्:
Adhikarana
TypeNoun
Rootपुम्स्
FormMasculine, Genitive, Plural
कःwhat?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
व्याधिःdisease
व्याधिः:
Karta
TypeNoun
Rootव्याधि
FormMasculine, Nominative, Singular
अनन्तकःendless / unending
अनन्तकः:
Karta
TypeAdjective
Rootअनन्तक
FormMasculine, Nominative, Singular
कीदृशःof what kind?
कीदृशः:
Karta
TypeAdjective
Rootकीदृश
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
स्मृतःis considered / is remembered as
स्मृतः:
TypeVerb
Rootस्मृ
Formक्त, Masculine, Nominative, Singular, Passive (past participle)
साधुःa good person / virtuous one
साधुः:
Karta
TypeNoun
Rootसाधु
FormMasculine, Nominative, Singular
असाधुःa bad person / non-virtuous one
असाधुः:
Karta
TypeNoun
Rootअसाधु
FormMasculine, Nominative, Singular
कीदृशःof what kind?
कीदृशः:
Karta
TypeAdjective
Rootकीदृश
FormMasculine, Nominative, Singular
स्मृतःis considered / is remembered as
स्मृतः:
TypeVerb
Rootस्मृ
Formक्त, Masculine, Nominative, Singular, Passive (past participle)

यक्ष उवाच

Y
Yaksha

Educational Q&A

The verse frames ethical inquiry: true human struggle is against inner forces (the ‘unconquerable enemy’) and persistent moral-psychological afflictions (the ‘endless disease’). It also asks for clear criteria by which society and tradition judge virtue (sādhu) and vice (asādhu), preparing the listener to define dharma in practical terms.

In the Yaksha–Yudhishthira dialogue, the Yaksha tests the protagonist through probing questions. Here the Yaksha asks four linked questions about inner enemies, chronic afflictions, and the marks of a good or bad person—testing discernment and moral understanding rather than mere learning.