Shloka 49

यक्ष उवाच कि ब्राह्मणानां देवत्वं कश्न धर्म: सतामिव । कश्चैषां मानुषो भाव: किमेषामसतामिव,यक्षने पूछा--्राह्मणोंमें देवत्व क्या है? उनमें सत्पुरुषोंका-सा धर्म क्या है? उनका मनुष्यभाव क्या है? और उनमें असत्पुरुषोंका-सा आचरण क्‍या है?

yakṣa uvāca: kiṁ brāhmaṇānāṁ devatvaṁ? kaś ca dharmaḥ satām iva? kaś caiṣāṁ mānuṣo bhāvaḥ? kim eṣām asatām iva?

The Yakṣa asked: “What is the godlike quality of brāhmaṇas? What is their dharma that resembles the conduct of the virtuous? What in them is simply human? And what in them is like the behavior of the unvirtuous?”

यक्षःthe Yaksha
यक्षः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
देवत्वम्divinity, godhood
देवत्वम्:
TypeNoun
Rootदेवत्व
FormNeuter, Nominative, Singular
कःwhat? / which?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
धर्मःdharma, conduct, duty
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
सताम्of the good (people)
सताम्:
TypeAdjective
Rootसत्
FormMasculine/Neuter, Genitive, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
कःwhat? / which?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एषाम्of these (people)
एषाम्:
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
मानुषःhuman
मानुषः:
TypeAdjective
Rootमानुष
FormMasculine, Nominative, Singular
भावःnature, disposition
भावः:
TypeNoun
Rootभाव
FormMasculine, Nominative, Singular
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
एषाम्of these (people)
एषाम्:
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
असताम्of the bad / non-virtuous
असताम्:
TypeAdjective
Rootअसत्
FormMasculine/Neuter, Genitive, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव

यक्ष उवाच

Y
Yakṣa
B
Brāhmaṇas

Educational Q&A

The verse frames an ethical inquiry: true status is measured not by birth alone but by qualities—divine virtues, righteous conduct, ordinary human limitations, and the risk of falling into ignoble behavior. It invites discernment of character through actions aligned with dharma.

In the Yakṣa–Yudhiṣṭhira dialogue of the Vana Parva, the Yakṣa tests understanding of dharma through probing questions. Here he asks Yudhiṣṭhira to define what makes brāhmaṇas ‘divine,’ what marks their virtuous duty, what is merely human in them, and what resembles the conduct of the wicked.