Shloka 116

अहन्यहनि भूतानि गच्छन्तीह यमालयम्‌ | शेषा: स्थावरमिच्छन्ति किमाश्चर्यमत: परम्‌,संसारसे रोज-रोज प्राणी यमलोकमें जा रहे हैं; किंतु जो बचे हुए हैं, वे सर्वदा जीते रहनेकी इच्छा करते हैं; इससे बढ़कर आश्चर्य और क्या होगा?

ahany ahani bhūtāni gacchantīha yamālayam | śeṣāḥ sthāvaram icchanti kim āścaryam ataḥ param ||

Yudhiṣṭhira said: 'Day after day, beings depart from this world to Yama’s abode. Yet those who remain behind still long to be permanent and to go on living. What could be more astonishing than this?'

अहनिin a day
अहनि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
अहनिin a day
अहनि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
भूतानिcreatures; beings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
गच्छन्तिgo
गच्छन्ति:
TypeVerb
Rootगम्
FormPresent, Third, Plural, Parasmaipada
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
यमालयम्the abode of Yama; Yama's realm
यमालयम्:
Karma
TypeNoun
Rootयमालय
FormMasculine, Accusative, Singular
शेषाःthe remaining (ones)
शेषाः:
Karta
TypeAdjective
Rootशेष
FormMasculine, Nominative, Plural
स्थावरम्immobility; permanence; being fixed
स्थावरम्:
Karma
TypeAdjective
Rootस्थावर
FormNeuter, Accusative, Singular
इच्छन्तिdesire; wish
इच्छन्ति:
TypeVerb
Rootइष्
FormPresent, Third, Plural, Parasmaipada
किम्what?
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
आश्चर्यम्wonder; marvel
आश्चर्यम्:
TypeNoun
Rootआश्चर्य
FormNeuter, Nominative, Singular
अतःthan this; from this
अतः:
TypeIndeclinable
Rootअतः
परम्greater; beyond
परम्:
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
Y
Yama
Y
Yamālaya (abode of Yama)

Educational Q&A

The verse highlights a moral-psychological paradox: although death is witnessed daily, people still cling to the expectation of lasting life. It urges humility, realism about impermanence, and a dharmic orientation that prepares the mind for loss and change.

In the Vana Parva’s Yakṣa-prashna context, Yudhiṣṭhira answers a probing question about what is most astonishing in the world. He points to the everyday visibility of death contrasted with the survivors’ persistent desire for permanence.