Previous Verse
Next Verse

Shloka 18

को नु स्वप्रस्तया दृष्टो या त्वामादित्यवर्चसम्‌ । दिव्यवर्मसमायुक्तं दिव्यकुण्डलभूषितम्‌,“उस भाग्यशालिनी नारीने कौन-सा ऐसा शुभ स्वप्न देखा होगा, जो सूर्यके समान तेजस्वी, दिव्य कवचसे संयुक्त, दिव्य कुण्डलभूषित, कमलदलके समान विशाल नेत्रवाले, लाल कमलदलके सदृश गौर कान्तिवाले, सुन्दर ललाट और मनोहर केशसमूहसे विभूषित तुझ-जैसे दिव्य बालकको अपना पुत्र बनायेगी”

ko nu svapna-prastayā dṛṣṭo yā tvām āditya-varcasam | divya-varma-samāyuktaṁ divya-kuṇḍala-bhūṣitam ||

Vaiśaṃpāyana said: “What auspicious dream could that fortunate woman have seen, by which she would obtain you as her son—you who shine with the splendor of the sun, clad in celestial armor and adorned with divine earrings?”

कःwho
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
नुindeed/then (emphatic particle)
नु:
TypeIndeclinable
Rootनु
स्वप्रस्तयाby/through a dream-vision (dream)
स्वप्रस्तया:
Karana
TypeNoun
Rootस्वप्रस्त (स्त्री.)
FormFeminine, Instrumental, Singular
दृष्टःseen
दृष्टः:
TypeVerb
Rootदृश्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
याwho/which (f.)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
FormAccusative, Singular
आदित्य-वर्चसम्having sun-like radiance
आदित्य-वर्चसम्:
Karma
TypeAdjective
Rootआदित्यवर्चस्
FormMasculine, Accusative, Singular
दिव्य-वर्म-समायुक्तम्endowed with divine armor
दिव्य-वर्म-समायुक्तम्:
Karma
TypeAdjective
Rootदिव्यवर्मसमायुक्त
FormMasculine, Accusative, Singular, Past passive participle (क्त) of सम्-युज्
दिव्य-कुण्डल-भूषितम्adorned with divine earrings
दिव्य-कुण्डल-भूषितम्:
Karma
TypeAdjective
Rootदिव्यकुण्डलभूषित
FormMasculine, Accusative, Singular, Past passive participle (क्त) of भूष्

वैशग्पायन उवाच

V
Vaiśaṃpāyana
Ā
Āditya (the Sun, as a comparison)
D
divya-varman (celestial armor)
D
divya-kuṇḍala (divine earrings)

Educational Q&A

The verse highlights the Indic idea that extraordinary births and destinies are often preceded or accompanied by auspicious signs (such as dreams), suggesting a moral universe where merit and divine favor manifest as recognizable omens.

Vaiśaṃpāyana marvels at the child’s superhuman, radiant appearance—sun-like brilliance, celestial armor, and divine ornaments—and rhetorically asks what auspicious dream a woman must have seen to be blessed with such a son.