Previous Verse
Next Verse

Shloka 39

Draupadī’s Lament and Theodicy: Dharma, Dice, and Īśvara’s Governance (Āraṇyaka-parva 31)

कर्मणां फलमस्तीह तथैतद्‌ धर्मशासनम्‌ | ब्रह्मा प्रोवाच पुत्राणां यदृषिर्वेद कश्यप:,कर्मोका फल यहाँ अवश्य प्राप्त होता है, यह धर्मशास्त्रका विधान है। यह बात ब्रह्माजीने अपने पुत्रोंसे कही है, जिसे कश्यप ऋषि जानते हैं

yudhiṣṭhira uvāca | karmaṇāṁ phalam astīha tathaitad dharmaśāsanam | brahmā provāca putrāṇāṁ yad ṛṣir veda kaśyapaḥ ||

Yudhiṣṭhira said: “In this world, actions do bear fruit—such is the ordinance of dharma. This truth was proclaimed by Brahmā to his sons, and the sage Kaśyapa is one who knows it.”

कर्मणाम्of actions
कर्मणाम्:
Sambandha
TypeNoun
Rootकर्मन्
FormNeuter, Genitive, Plural
फलम्fruit/result
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
धर्मशासनम्injunction/ordinance of dharma
धर्मशासनम्:
Karta
TypeNoun
Rootधर्मशासन
FormNeuter, Nominative, Singular
ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन्
FormMasculine, Nominative, Singular
प्रोवाचsaid/declared
प्रोवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
पुत्राणाम्to (his) sons
पुत्राणाम्:
Sampradana
TypeNoun
Rootपुत्र
FormMasculine, Dative, Plural
यत्which/that (what)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
ऋषिःthe sage
ऋषिः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Singular
वेदknows
वेद:
TypeVerb
Rootविद्
FormPerfect (present sense), 3rd, Singular
कश्यपःKaśyapa
कश्यपः:
Karta
TypeNoun
Rootकश्यप
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Brahmā
K
Kaśyapa
B
Brahmā’s sons (putrāḥ)

Educational Q&A

The verse affirms the doctrine of karma-phala: every action inevitably yields a corresponding result, and this is presented not as opinion but as dharmaśāsana—an authoritative moral law traced to Brahmā and known by sages like Kaśyapa.

Yudhiṣṭhira, speaking within the Vana Parva discourse context, supports his ethical reasoning by citing a traditional lineage of authority: Brahmā taught this principle to his sons, and Kaśyapa is invoked as a seer who knows and preserves that teaching.