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Shloka 24

Ajñātavāsa-saṅkalpaḥ — Yudhiṣṭhira’s Resolve and Dhaumya’s Exempla on Concealment

नानात्मवन्तस्तु वने चरन्ति धर्म च वासं च परिश्रमं च । विज्ञानतो धर्ममुदाहरन्ति तस्मात्‌ सन्‍्तो धर्ममाहु: प्रधानम्‌,जिन्होंने अपने मन और इन्द्रियोंको वशमें नहीं किया है, वे वनमें रहकर धर्मपालन, गुरुकुलवास तथा कष्टसहनरूप तपस्या नहीं कर सकते हैं। जितेन्द्रिय पुरुष ही यह सब कुछ करनेमें समर्थ हैं। महात्मालोग विवेक-विचारसे ही धर्म-प्राप्ति बताते हैं, अतः सभी सत्पुरुष धर्मको ही श्रेष्ठ मानते हैं

nānātmavantastu vane caranti dharmaṃ ca vāsaṃ ca pariśramaṃ ca | vijñānato dharmamudāharanti tasmāt santo dharmamāhuḥ pradhānam ||

Yama said: “Those whose inner self is scattered—who have not mastered mind and senses—cannot truly sustain life in the forest: neither righteous conduct, nor disciplined residence (as in a teacher’s house), nor the austerity of enduring hardship. It is the self-controlled who are capable of these. The wise, through discerning understanding, declare what dharma is; therefore the good and noble regard dharma as the highest principle.”

not
:
TypeIndeclinable
Root
अनात्मवन्तःthose lacking self-control
अनात्मवन्तः:
Karta
TypeAdjective
Rootअनात्मवत्
FormMasculine, Nominative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Singular
चरन्तिthey roam/live
चरन्ति:
TypeVerb
Rootचर्
FormPresent, Third, Plural, Parasmaipada
धर्मम्dharma/righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
वासम्dwelling/residence
वासम्:
Karma
TypeNoun
Rootवास
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
परिश्रमम्hardship/exertion
परिश्रमम्:
Karma
TypeNoun
Rootपरिश्रम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
विज्ञानतःthrough discernment/knowledge
विज्ञानतः:
Karana
TypeIndeclinable
Rootविज्ञानतः
धर्मम्dharma
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
उदाहरन्तिthey declare/expound
उदाहरन्ति:
TypeVerb
Rootउद्-आ-हृ
FormPresent, Third, Plural, Parasmaipada
तस्मात्therefore/from that
तस्मात्:
Apadana
TypeIndeclinable
Rootतस्मात् (तद्)
सन्तःthe good/virtuous people
सन्तः:
Karta
TypeNoun
Rootसत्
FormMasculine, Nominative, Plural
धर्मम्dharma
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
आहुःthey say/call
आहुः:
TypeVerb
Rootअह्
FormPerfect, Third, Plural, Parasmaipada
प्रधानम्the foremost/primary
प्रधानम्:
Karma
TypeAdjective
Rootप्रधान
FormNeuter, Accusative, Singular

यम उवाच

Y
Yama