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Shloka 7

यक्षोपाख्यान-प्रवेशः

Entry into the Yakṣa-Lake Episode

सावित्रयुवाच आसीच्छाल्वेषु धर्मात्मा क्षत्रिय: पृथिवीपति: । द्युमत्सेन इति ख्यात: पश्चाच्चान्धो बभूव ह,सावित्रीने कहा--पिताजी! शाल्वदेशमें द्युमत्सेन नामसे प्रसिद्ध एक धर्मात्मा क्षत्रिय राजा राज्य करते थे। पीछे वे अंधे हो गये

sāvitrīyuvāca āsīc chālveṣu dharmātmā kṣatriyaḥ pṛthivīpatiḥ | dyumatsena iti khyātaḥ paścāc cāndho babhūva ha ||

Sāvitrī said: In the land of the Śālvas there once ruled a righteous Kṣatriya king, a lord of the earth, renowned by the name Dyumatsena. In later time, it so happened that he became blind.

सावित्रीSavitri
सावित्री:
Karta
TypeNoun
Rootसावित्री
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
आसीत्there was
आसीत्:
TypeVerb
Rootअस्
FormImperfect, 3rd, Singular, Parasmaipada
शाल्वेषुamong/in the Shalvas (Shalva country/people)
शाल्वेषु:
Adhikarana
TypeNoun
Rootशाल्व
FormMasculine, Locative, Plural
धर्मात्माrighteous-souled
धर्मात्मा:
Karta
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Nominative, Singular
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
पृथिवीपतिḥking (lord of the earth)
पृथिवीपतिḥ:
Karta
TypeNoun
Rootपृथिवीपति
FormMasculine, Nominative, Singular
द्युमत्सेनःDyumatsena
द्युमत्सेनः:
Karta
TypeNoun
Rootद्युमत्सेन
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
ख्यातःknown, famed
ख्यातः:
TypeVerb
Rootख्या
FormPast Passive Participle (kta), Masculine, Nominative, Singular
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात्
and
:
TypeIndeclinable
Root
अन्धःblind
अन्धः:
Karta
TypeAdjective
Rootअन्ध
FormMasculine, Nominative, Singular
बभूवbecame
बभूव:
TypeVerb
Rootभू
FormPerfect, 3rd, Singular, Parasmaipada
indeed (emphatic particle)
:
TypeIndeclinable
Root

मार्कण्डेय उवाच

S
Sāvitrī
D
Dyumatsena
Ś
Śālva (country/people)

Educational Q&A

The verse foregrounds dharmic kingship: even a famed, righteous ruler is subject to reversal of fortune, reminding the listener that virtue and worldly stability are not identical, and that dharma must be upheld amid adversity.

Sāvitrī begins recounting background: in the Śālva land there was a renowned righteous king named Dyumatsena, who later became blind—setting the stage for the ensuing events of the Sāvitrī episode.