Shloka 20

दाक्ष्यं हमर्ष: शौर्य च शीघ्रत्वमिति तेजस: । गुणा! क्रोधाभिभूतेन न शक्‍्या: प्राप्तुमजजसा,दक्षता, अमर्ष, शौर्य और शीघ्रता--ये तेजके गुण हैं। जो मनुष्य क्रोधसे दबा हुआ है, वह इन गुणोंको सहजमें ही नहीं पा सकता

dākṣyaṁ hamārṣaḥ śauryaṁ ca śīghratvam iti tejasāḥ guṇāḥ | krodhābhibhūtena na śakyāḥ prāptum ajasā ||

Yudhiṣṭhira said: “Competence, forbearance in the face of insult, valor, and swiftness—these are the qualities born of inner fire and strength. But a person overpowered by anger cannot attain these virtues with ease.”

दाक्ष्यम्skill, competence
दाक्ष्यम्:
Karta
TypeNoun
Rootदाक्ष्य
FormNeuter, Nominative, Singular
अमर्षःforbearance, intolerance of insult (spiritedness)
अमर्षः:
Karta
TypeNoun
Rootअमर्ष
FormMasculine, Nominative, Singular
शौर्यम्valor, heroism
शौर्यम्:
Karta
TypeNoun
Rootशौर्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
शीघ्रत्वम्swiftness, quickness
शीघ्रत्वम्:
Karta
TypeNoun
Rootशीघ्रत्व
FormNeuter, Nominative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तेजसःof vigor/energy (tejas)
तेजसः:
Adhikarana
TypeNoun
Rootतेजस्
FormNeuter, Genitive, Singular
गुणाःqualities
गुणाः:
Karta
TypeNoun
Rootगुण
FormMasculine, Nominative, Plural
क्रोधाभिभूतेनby one overcome by anger
क्रोधाभिभूतेन:
Karana
TypeAdjective
Rootक्रोध-अभि-भू (अभिभूत)
FormMasculine/Neuter, Instrumental, Singular
not
:
TypeIndeclinable
Root
शक्याःpossible (to be attained)
शक्याः:
Karta
TypeAdjective
Rootशक्य
FormMasculine, Nominative, Plural
प्राप्तुम्to obtain, to attain
प्राप्तुम्:
Karma
TypeVerb
Rootप्र-आप्
FormInfinitive
अजस्रम्easily/continuously (here: easily)
अजस्रम्:
TypeIndeclinable
Rootअजस्र

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Anger is a corrosive force that blocks the cultivation of tejas-born virtues—competent action, steady courage, promptness, and resilient self-respect. Mastery of krodha is presented as a prerequisite for effective and ethical strength.

In the Vana Parva discourse context, Yudhiṣṭhira reflects on the nature of true strength and conduct, emphasizing that even qualities associated with power and heroism cannot be reliably developed or exercised when one is dominated by anger.