Shloka 1

हि आय ० () हि २ 7 (जयद्रथविमोक्षणपर्व) द्विसप्तत्यधिकद्धिशततमो< ध्याय: भीमद्वारा बंदी होकर जयद्रथका युधिष्ठटिरके सामने उपस्थित होना, उनकी आज्ञासे छूटकर उसका गंगाद्वारमें तप करके भगवान शिवसे वरदान पाना तथा भगवान शिवद्वारा अर्जुनके सहायक 28, श्रीकृष्णकी महिमाका व वैशम्पायन उवाच जयद्रथस्तु सम्प्रेक्ष्य भ्रातरावुद्यतावु भौ । प्राधावत्‌ तूर्णमव्यग्रो जीवितेप्सु: सुदु:खित:,वैशम्पायनजी कहते हैं--जनमेजय! भीम और अर्जुन दोनों भाइयोंको अपने बधके लिये तुले हुए देख जयद्रथ बहुत दुःखी हुआ और घबराहट छोड़कर प्राण बचानेकी इच्छासे तुरंत तीव्र गतिसे भागने लगा

vaiśampāyana uvāca | jayadrathas tu samprekṣya bhrātarāv udyatāv ubhau | prādhāvat tūrṇam avyagro jīvitepsuḥ suduḥkhitaḥ ||

Vaiśampāyana said: Seeing both brothers—Bhīma and Arjuna—poised to kill him, Jayadratha was overwhelmed with distress. Casting off hesitation, and driven by the desire to save his life, he fled at once with great speed.

जयद्रथःJayadratha
जयद्रथः:
Karta
TypeNoun
Rootजयद्रथ
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सम्प्रेक्ष्यhaving seen
सम्प्रेक्ष्य:
TypeVerb
Rootसम्+प्रेक्ष्
FormLyap (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
भ्रातरौthe two brothers
भ्रातरौ:
Karma
TypeNoun
Rootभ्रातृ
FormMasculine, Accusative, Dual
उद्यतौraised/ready (to strike)
उद्यतौ:
TypeAdjective
Rootउद्यत
FormMasculine, Accusative, Dual
उभौboth
उभौ:
TypeAdjective
Rootउभ
FormMasculine, Accusative, Dual
प्राधावत्ran forth/ran away
प्राधावत्:
TypeVerb
Rootप्र+धाव्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
तूर्णम्swiftly
तूर्णम्:
TypeIndeclinable
Rootतूर्णम्
अव्यग्रःunconfused/unagitated
अव्यग्रः:
TypeAdjective
Rootअव्यग्र
FormMasculine, Nominative, Singular
जीवितेप्सुःdesiring life (to save his life)
जीवितेप्सुः:
TypeAdjective
Rootजीवित-ईप्सु
FormMasculine, Nominative, Singular
सुदुःखितःvery sorrowful
सुदुःखितः:
TypeAdjective
Rootसु-दुःखित
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Jayadratha
B
Bhīma
A
Arjuna

Educational Q&A

When one’s actions invite rightful retaliation, fear and flight arise naturally; the verse highlights the moral pressure of consequences—wrongdoing does not remain abstract but returns as immediate peril, forcing the wrongdoer into panic-driven self-preservation.

Jayadratha sees Bhīma and Arjuna ready to kill him. Stricken with grief and fear, he stops wavering and runs away quickly, trying to save his life.