Previous Verse
Next Verse

Shloka 31

Dvaītavana: Brahmaghoṣa, Rṣi-saṅgha, and Baka Dālbhyā’s Upadeśa to Yudhiṣṭhira

तं॑ ते वनगतं दृष्टवा कस्मान्मन्युर्न वर्धते । परंतप! जिन्होंने पराजित नरेशोंके दिये हुए अद्भुत आकारवाले रथों, घोड़ों और हाथियोंसे घिरे हुए कितने ही राजाओंसे बलपूर्वक धन लिये थे, जो एक ही वेगसे पाँच सौ बाणोंका प्रहार करते हैं, उन्हीं अर्जुनको वनवासका कष्ट भोगते देख शत्रुओंपर आपका क्रोध क्‍यों नहीं बढ़ता? || २९-३० $ ।। श्यामं बृहन्तं तरुणं चर्मिणामुत्तमं रणे

vaiśampāyana uvāca | taṁ te vanagataṁ dṛṣṭvā kasmān manyur na vardhate | paraṁtapa |

Vaiśampāyana said: “Seeing him—Arjuna—gone to the forest, why does your wrath not increase, O scorcher of foes? When such a hero, who once forcibly took wealth from many kings surrounded by wondrous chariots, horses, and elephants given by defeated rulers, and who can strike with five hundred arrows in a single rush of speed—when that very Arjuna is made to endure the hardship of exile, why does your anger against the enemies not blaze up?”

तम्him (that one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
वन-गतम्gone to the forest / dwelling in the forest
वन-गतम्:
Karma
TypeAdjective
Rootवन-गत
FormMasculine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
FormAbsolutive (क्त्वा)
कस्मात्from what cause? why?
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
मन्युःwrath, anger
मन्युः:
Karta
TypeNoun
Rootमन्यु
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
वर्धतेincreases, grows
वर्धते:
TypeVerb
Rootवृध्
FormPresent, Third, Singular, Atmanepada
परंतपO scorcher of foes
परंतप:
TypeNoun
Rootपरंतप
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
F
forest (vana)
C
chariots (ratha)
H
horses (aśva)
E
elephants (gaja)
K
kings (rājānaḥ / nareśāḥ)
A
arrows (bāṇa)

Educational Q&A

The verse highlights the kṣatriya ethic that injustice—especially the humiliation and suffering of a great warrior through wrongful exile—ought to awaken righteous indignation and resolve to restore dharma, rather than passive acceptance.

Vaiśampāyana describes a speaker’s astonishment that a warrior addressed as ‘Paraṁtapa’ is not inflamed with anger upon seeing Arjuna, famed for overpowering kings and unmatched archery, now enduring the hardships of forest exile.