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Shloka 22

Daśagrīva-boonāvaraṇa, Viṣṇv-avatāra-niyoga, Vānara-sahāya-janana, Mantharā-nirmāṇa

सत्यवादी लभेतायुरनायासमथार्जवम्‌ | अक्रोधनो5नसूयश्न निर्वतिं लभते पराम्‌,'सत्यवादी मनुष्य दीर्घ आयु, क्लेशशून्यता (सुख) तथा सरलता प्राप्त करता है। जो क्रोध नहीं करता और दूसरोंके दोष नहीं देखता है, उसे परमानन्दपदकी प्राप्ति होती है

satyavādī labhetāyur anāyāsam athārjavam | akrodhano 'nasūyaś ca nirvṛtiṁ labhate parām ||

Vaiśampāyana said: “One who speaks the truth gains long life, an ease free from strain, and straightforwardness of character. One who is free from anger and who does not fault-find in others attains the highest peace and contentment.”

सत्यवादीa truth-speaker
सत्यवादी:
Karta
TypeNoun
Rootसत्यवादिन्
FormMasculine, Nominative, Singular
लभेतwould obtain
लभेत:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Atmanepada
आयुःlife-span
आयुः:
Karma
TypeNoun
Rootआयुस्
FormNeuter, Accusative, Singular
अनायासम्effortlessness; freedom from toil
अनायासम्:
Karma
TypeNoun
Rootअनायास
FormMasculine, Accusative, Singular
अथand then; also
अथ:
TypeIndeclinable
Rootअथ
आर्जवम्straightforwardness; sincerity
आर्जवम्:
Karma
TypeNoun
Rootआर्जव
FormNeuter, Accusative, Singular
अक्रोधनःone who is free from anger
अक्रोधनः:
Karta
TypeAdjective
Rootअक्रोधन
FormMasculine, Nominative, Singular
अनसूयःnon-envious; not fault-finding
अनसूयः:
Karta
TypeAdjective
Rootअनसूय
FormMasculine, Nominative, Singular
निर्वृतिम्bliss; contentment; peace
निर्वृतिम्:
Karma
TypeNoun
Rootनिर्वृति
FormFeminine, Accusative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent (Lat), 3rd, Singular, Atmanepada
पराम्supreme
पराम्:
Karma
TypeAdjective
Rootपरा
FormFeminine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

Truthfulness supports longevity, ease, and integrity; freedom from anger and from fault-finding leads to the highest inner peace (nirvṛti).

Vaiśampāyana, in the course of his narration, states a dharma-teaching in aphoristic form, praising truthfulness and self-restraint as causes of well-being and supreme tranquility.