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Shloka 20

Daśagrīva-boonāvaraṇa, Viṣṇv-avatāra-niyoga, Vānara-sahāya-janana, Mantharā-nirmāṇa

इह यत्‌ क्रियते कर्म तत्‌ परत्रोपयुज्यते । तस्माच्छरीरं युञज्जीत तपसा नियमेन च,“इस लोकमें जो कर्म किया जाता है, उसका फल परलोकमें भोगना पड़ता है। इसलिये अपने शरीरको तप और नियमोंके पालनमें लगावे

iha yat kriyate karma tat paratro'payujyate | tasmāc charīraṁ yuñjīta tapasā niyamena ca |

Vaiśampāyana said: Whatever action is performed here in this world becomes effective for the hereafter, where its results must be experienced. Therefore, one should discipline and employ the body in austerity and in the observance of moral restraints, so that one’s future state is shaped by deliberate, righteous effort.

इहhere, in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
क्रियतेis done
क्रियते:
TypeVerb
Rootकृ
FormPresent, Atmanepada (Passive sense), Third, Singular
कर्मaction, deed
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
तत्that (same)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
परत्रthere, in the other world
परत्र:
Adhikarana
TypeIndeclinable
Rootपरत्र
उपयुज्यतेis used, becomes of use
उपयुज्यते:
TypeVerb
Rootउप-युज्
FormPresent, Atmanepada (Passive sense), Third, Singular
तस्मात्therefore, from that (reason)
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormNeuter, Ablative, Singular
शरीरम्body
शरीरम्:
Karma
TypeNoun
Rootशरीर
FormNeuter, Accusative, Singular
युञ्जीतshould yoke/engage (should apply)
युञ्जीत:
TypeVerb
Rootयुज्
FormOptative (Vidhi-lin), Parasmaipada, Third, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
नियमेनby discipline/observance
नियमेन:
Karana
TypeNoun
Rootनियम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

Actions performed in this life have consequences that mature in the hereafter; therefore one should consciously train the body through tapas (austerity) and niyama (ethical restraints/observances) to align one’s conduct with dharma and secure a better future state.

Vaiśampāyana, as narrator, delivers a general moral instruction within the Vana Parva context, emphasizing karmic causality and recommending disciplined practice (tapas and niyama) as the proper use of the body.