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Shloka 255

जयद्रथ-निग्रहः — Jayadratha Restrained, Shamed, and Released

इति श्रीमहाभारते वनपर्वणि घोषयात्रापर्वणि दुर्योधनयज्ञसमारम्भे पञ्चपञ्चाशदधिकद्वधिशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi ghoṣayātrāparvaṇi duryodhanayajñasamārambhe pañcapañcāśadadhikadvadhiśatatamo 'dhyāyaḥ

Thus, in the Śrī Mahābhārata, within the Vana Parva—specifically the Ghoṣa-yātrā section—this marks the conclusion of the chapter concerning Duryodhana’s commencement of a sacrificial rite. (This is a colophon indicating the end of the chapter.)

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
घोषयात्रापर्वणिin the Ghoṣa-yātrā-parvan (Cattle-raid episode)
घोषयात्रापर्वणि:
Adhikarana
TypeNoun
Rootघोषयात्रापर्वन्
FormNeuter, Locative, Singular
दुर्योधनयज्ञसमारम्भेat the commencement of Duryodhana's sacrifice
दुर्योधनयज्ञसमारम्भे:
Adhikarana
TypeNoun
Rootदुर्योधनयज्ञसमारम्भ
FormMasculine, Locative, Singular
पञ्चपञ्चाशत्fifty-five
पञ्चपञ्चाशत्:
TypeNoun
Rootपञ्चपञ्चाशत्
FormFeminine, Nominative, Singular
अधिकadditional; exceeding
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
द्विशततमःtwo-hundredth
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
G
Ghoṣa-yātrā Parva
D
Duryodhana
Y
Yajña

Educational Q&A

This line is a colophon rather than a doctrinal verse; its value is structural and ethical-contextual: it frames the narrative around Duryodhana’s ritual undertaking, inviting reflection on how outwardly pious acts (yajña) can be driven by pride, rivalry, or political display rather than dharmic intent.

The text signals the close of a chapter in the Vana Parva’s Ghoṣa-yātrā episode, identifying the chapter’s theme as the beginning/undertaking of Duryodhana’s sacrifice. It functions as an editorial marker concluding the adhyāya.