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Shloka 242

Ritual Acclamation at Hastināpura and Karṇa’s Vow Concerning Arjuna (राजकीय स्तुति-प्रसङ्गः कर्णप्रतिज्ञा च)

इति श्रीमहाभारते वनपर्वणि घोषयात्रापर्वणि दुर्योधनादिहरणे द्विचत्वारिंशदधिकद्विशततमो 5 ध्याय:,इस प्रकार श्रीमह्याभारत वनपव्वके अन्तर्गत घोषयात्रापर्वमें दुर्योधन आदिका अपहरणविषयक दो सौ बयालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate vanaparvaṇi ghoṣayātrāparvaṇi duryodhanādiharaṇe dvicatvāriṃśadadhikadviśatatamo 'dhyāyaḥ |

Thus, in the Śrī Mahābhārata, within the Vana Parva, in the section concerning the cattle-march (Ghoṣa-yātrā), the chapter dealing with the abduction of Duryodhana and his party comes to an end—this being the two-hundred-and-forty-second chapter. The colophon marks the completion of the episode, framing it as a moral turning-point where pride and aggression meet humiliation and restraint becomes the implied lesson.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the Śrī-Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
घोषयात्रापर्वणिin the Ghoṣayātrā-parvan (section on the cattle/encampment expedition)
घोषयात्रापर्वणि:
Adhikarana
TypeNoun
Rootघोषयात्रापर्वन्
FormNeuter, Locative, Singular
दुर्योधनादिहरणेin the (topic of) the abduction/capture of Duryodhana and others
दुर्योधनादिहरणे:
Adhikarana
TypeNoun
Rootदुर्योधनादिहरण
FormNeuter, Locative, Singular
द्विचत्वारिंशदधिकद्विशततमःthe two-hundred-and-forty-second (chapter)
द्विचत्वारिंशदधिकद्विशततमः:
Karta
TypeAdjective
Rootद्विचत्वारिंशदधिकद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
G
Ghoṣa-yātrā Parvan (Ghoṣayātrā episode)
D
Duryodhana
D
Duryodhana's companions (ādī)

Educational Q&A

As a colophon, the verse does not teach through direct instruction but by framing the episode’s moral arc: arrogance and hostility invite downfall, while restraint and adherence to dharma are implicitly upheld as the proper response to conflict.

This is the closing colophon of the chapter: it announces that the Mahābhārata’s Vana Parva chapter on the Ghoṣa-yātrā episode—specifically the abduction/carrying off of Duryodhana and his party—has concluded.