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Shloka 53

Duryodhana Seized by Citraseṇa; Kaurava Petition to Yudhiṣṭhira (दुर्योधनापहारः / चित्रसेनगन्धर्वग्रहणम्)

आविशन्ति च यं यक्षा: पुरुष कालपर्यये । उन्माद्यति स तु क्षिप्रं ज्ञेयो यक्षग्रहस्तु सः,कालक्रमसे जिस पुरुषमें यक्षोंका आवेश होता है, उसे भी पागल होते देर नहीं लगती। इसे 'यक्षग्रह' की बाधा जाननी चाहिये

āviśanti ca yaṃ yakṣāḥ puruṣaṃ kālaparyaye | unmādyati sa tu kṣipraṃ jñeyo yakṣagrahas tu saḥ ||

Mārkaṇḍeya said: “When, at a fateful turning of time, Yakṣas enter and seize a man, he quickly falls into madness. Know this affliction as ‘yakṣa-graha’—a possession by Yakṣas.”

आविशन्तिenter, possess
आविशन्ति:
Karma
TypeVerb
Rootआ-विश्
FormLat (Present Indicative), 3rd, Plural, Parasmaipada
and
:
TypeIndeclinable
Root
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
यक्षाःyakshas (nature-spirits)
यक्षाः:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
पुरुषम्a man, person
पुरुषम्:
Karma
TypeNoun
Rootपुरुष
FormMasculine, Accusative, Singular
कालपर्ययेat a turn/change of time (in due course)
कालपर्यये:
Adhikarana
TypeNoun
Rootकाल-पर्यय
FormMasculine, Locative, Singular
उन्माद्यतिbecomes mad, raves
उन्माद्यति:
TypeVerb
Rootउन्मादय्
FormLat (Present Indicative), 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
क्षिप्रम्quickly, soon
क्षिप्रम्:
TypeAdjective
Rootक्षिप्र
FormNeuter, Accusative, Singular
ज्ञेयःshould be known/understood
ज्ञेयः:
TypeAdjective
Rootज्ञेय
FormMasculine, Nominative, Singular, gerundive (to be known), from √ज्ञा
यक्षग्रहःyaksha-seizure/possession
यक्षग्रहः:
TypeNoun
Rootयक्ष-ग्रह
FormMasculine, Nominative, Singular
तुindeed
तु:
TypeIndeclinable
Rootतु
सःthat (one)
सः:
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
Y
Yakṣas
Y
yakṣa-graha (possession/affliction)

Educational Q&A

The verse warns that certain sudden mental disturbances are traditionally understood as ‘graha’ afflictions—here, Yakṣa-seizure—arising at adverse turns of time; it urges discernment about causes of suffering and the need for timely protective or remedial action.

Mārkaṇḍeya explains a specific type of supernatural affliction: when Yakṣas ‘enter’ a person during an inauspicious time, the person rapidly becomes deranged; this condition is identified as yakṣa-graha.