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Shloka 222

Draupadī’s Instruction on Marital Conduct and Household Discipline (चित्तग्रहण-उपदेश)

इति श्रीमहाभारते वनपर्वणि मार्कण्डेयसमास्यापर्वणि आज्ञिरसोपाख्यानेडग्निसमुद्धवे द्वाविंशत्यधिकद्विशततमो5ध्याय:

iti śrīmahābhārate vanaparvaṇi mārkaṇḍeyasamāsyāparvaṇi ājñirasopākhyāne ’gnisamuddhave dvāviṁśatyadhikadvīśatatamo ’dhyāyaḥ

Thus, in the Śrī Mahābhārata, within the Vana Parva—under the section summarizing the discourse of Mārkaṇḍeya— in the Ājñirasa episode concerning Agni’s arising, this concludes the two-hundred-and-twenty-second chapter (i.e., Chapter 222).

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
मार्कण्डेयसमास्यापर्वणिin the Markandeya-samasyā section (sub-parvan)
मार्कण्डेयसमास्यापर्वणि:
Adhikarana
TypeNoun
Rootमार्कण्डेय-समास्यापर्वन्
FormNeuter, Locative, Singular
आज्ञिरसोपाख्यानेin the Āṅgirasa episode (upākhyāna)
आज्ञिरसोपाख्याने:
Adhikarana
TypeNoun
Rootआङ्गिरस-उपाख्यान
FormNeuter, Locative, Singular
अग्निसमुद्धवेin (the section called) Agni-samuddhava
अग्निसमुद्धवे:
Adhikarana
TypeNoun
Rootअग्नि-समुद्धव
FormMasculine, Locative, Singular
द्वाविंशत्यधिकद्विशततमःtwo-hundred-and-twenty-second
द्वाविंशत्यधिकद्विशततमः:
TypeAdjective
Rootद्वाविंशति-अधिक-द्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Mahābhārata
V
Vana Parva
M
Mārkaṇḍeya
A
Agni

Educational Q&A

This line is a colophon rather than a teaching-verse: it signals closure and preserves the text’s organization—work, parva, sub-section, episode-title, and chapter number—helping readers locate and transmit the narrative accurately.

The chapter ends. The colophon states that the narration associated with Mārkaṇḍeya’s section, within the Ājñirasa episode about Agni’s emergence/arising, has reached the end of Chapter 222 in the Vana Parva.