Shloka 15

निशा त्वजनयत्‌ कन्यामग्नीषोमाबुभौ तथा । मनोरेवाभवद्‌ भार्या सुषुवे पडच पावकान्‌,मनु (भानु)-की ही एक तीसरी पत्नी थी, जिसका नाम था निशा। उसने एक कन्या और दो पुत्रों-को जन्म दिया। (कन्याका नाम “रोहिणी” तथा) पुत्रोंके नाम थे--अग्नि और सोम, इनके सिवा, निशाने पाँच अग्निस्वरूप पुत्र और भी उत्पन्न किये। (जिनके नाम क्रमश: इस प्रकार हैं--वैश्वानर, विश्वपति, सब्निहित, कपिल और अग्रणी)

niśā tv ajanayat kanyām agnīṣomau bubhau tathā | manor evābhavad bhāryā suṣuve pañca pāvakān ||

Markandeya said: Niśā bore a daughter, and likewise two sons—Agni and Soma. She also became the wife of Manu and gave birth to five sons of fiery nature. The passage situates these births within a genealogical-sacral frame, presenting cosmic forces (fire and moon) as embodied in progeny, and implying that lineage and marital order are upheld as part of dharma.

निशाNiśā (name of a woman)
निशा:
Karta
TypeNoun
Rootनिशा
FormFeminine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अजनयत्gave birth to/produced
अजनयत्:
TypeVerb
Rootजन्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
कन्याम्a daughter/maiden
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
अग्नीषोमौAgni and Soma
अग्नीषोमौ:
Karma
TypeNoun
Rootअग्नि + सोम
FormMasculine, Accusative, Dual
बुभौcame to be/were born
बुभौ:
TypeVerb
Rootभू
FormPerfect (Liṭ), 3rd, Dual, Parasmaipada
तथाthus/also
तथा:
TypeIndeclinable
Rootतथा
मनोर्of Manu
मनोर्:
TypeNoun
Rootमनु
FormMasculine, Genitive, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अभवत्became/was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
सुषुवेgave birth to
सुषुवे:
TypeVerb
Rootसू
FormPerfect (Liṭ), 3rd, Singular, Ātmanepada
पञ्चfive
पञ्च:
TypeIndeclinable
Rootपञ्च
पावकान्fires (fire-forms)
पावकान्:
Karma
TypeNoun
Rootपावक
FormMasculine, Accusative, Plural

मार्कण्डेय उवाच

मार्कण्डेय (Mārkaṇḍeya)
निशा (Niśā)
मनु (Manu)
अग्नि (Agni)
सोम (Soma)

Educational Q&A

The verse reinforces a dharmic worldview where orderly lineage, sanctioned marriage, and progeny are not merely social facts but expressions of cosmic principles—Agni and Soma representing fundamental forces embodied through birth.

Mārkaṇḍeya recounts a genealogical episode: Niśā gives birth to a daughter and to the sons Agni and Soma, then becomes Manu’s wife and bears five additional sons described as pāvakas (fire-like beings).