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Shloka 11

द्रौपदी–सत्यभामा संवादः

Draupadī and Satyabhāmā on ethical household conduct

यः प्रशान्तेषु भूतेषु मन्युर्भवति दारुण: । अग्नि: स मन्युमान्नाम द्वितीयो भानुत: सुत:,जो शान्त प्राणियोंमें भयंकर “क्रोध” बनकर प्रकट होते हैं, वे 'मन्युमान्‌” नामक अग्नि भानुके द्वितीय पुत्र हैं

yaḥ praśānteṣu bhūteṣu manyur bhavati dāruṇaḥ | agniḥ sa manyumān nāma dvitīyo bhānutaḥ sutaḥ ||

Markandeya said: “That fierce wrath which arises even among beings who are otherwise calm—know that to be a form of Fire. He is called Manyumān, the second son of Bhānu.” The verse frames anger as a destructive, quasi-cosmic force that can erupt even in peaceful hearts, warning that such passion should be recognized and restrained rather than indulged.

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
प्रशान्तेषुin (those) pacified/quieted
प्रशान्तेषु:
Adhikarana
TypeAdjective
Rootप्रशान्त
FormNeuter, Locative, Plural
भूतेषुin beings/creatures
भूतेषु:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Locative, Plural
मन्युःwrath/anger
मन्युः:
Karta
TypeNoun
Rootमन्यु
FormMasculine, Nominative, Singular
भवतिbecomes/arises
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
दारुणःterrible/fierce
दारुणः:
TypeAdjective
Rootदारुण
FormMasculine, Nominative, Singular
अग्निःAgni (fire-god)
अग्निः:
Karta
TypeNoun
Rootअग्नि
FormMasculine, Nominative, Singular
सःhe/that (one)
सः:
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मन्युमान्wrathful; (named) Manyumān
मन्युमान्:
TypeAdjective
Rootमन्युमत्
FormMasculine, Nominative, Singular
नामby name / named
नाम:
TypeIndeclinable
Rootनामन्
द्वितीयःsecond
द्वितीयः:
TypeAdjective
Rootद्वितीय
FormMasculine, Nominative, Singular
भानुतःfrom Bhānu (the Sun)
भानुतः:
Apadana
TypeNoun
Rootभानु
FormMasculine, Ablative, Singular
सुतःson
सुतः:
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Markandeya
A
Agni
M
Manyumān
B
Bhānu

Educational Q&A

Anger (manyu) is portrayed as a fierce, fire-like power that can manifest even in otherwise peaceful beings; recognizing its destructive nature is an ethical prompt toward restraint and inner discipline.

Markandeya identifies a specific cosmic personification: the dreadful wrath that appears among calm creatures is said to be a form of Agni named Manyumān, described as the second son of Bhānu.