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Shloka 26

आरण्यकपर्वणि अध्यायः २१६ — इन्द्र-स्कन्द-संमुखता वज्रप्रहारश्च

Indra approaches Skanda; vajra strike and the arising of Viśākha

अथ क्षिप्त: शरो घोरो मयापि द्विजसत्तम । ताडितश्न॒ ऋषिस्तेन शरेणानतपर्वणा,द्विजश्रेष्ठ) तदनन्तर मैंने भी एक भयानक बाण छोड़ा। उसकी गाँठ कुछ झुकी हुई थी। उस बाणसे एक ऋषि मारे गये

atha kṣiptaḥ śaro ghoro mayāpi dvijasattama | tāḍitaś ca ṛṣis tena śareṇānataparvaṇā ||

Then I too released a dreadful arrow, O best of twice-born. Struck by that arrow—whose joint was slightly bent—an ascetic seer was slain. The moment reveals how a single heedless act, driven by impulse, can become a grave moral fault when it harms the innocent and the spiritually venerable.

अथthen/thereupon
अथ:
TypeIndeclinable
Rootअथ
क्षिप्तःthrown/shot
क्षिप्तः:
TypeVerb
Rootक्षिप् (धातु)
Formक्त (past passive participle), Masculine, Nominative, Singular
शरःarrow
शरः:
Karta
TypeNoun
Rootशर
FormMasculine, Nominative, Singular
घोरःterrible/fierce
घोरः:
TypeAdjective
Rootघोर
FormMasculine, Nominative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
द्विजसत्तमO best of the twice-born (brahmin)
द्विजसत्तम:
Sampradana
TypeNoun
Rootद्विजसत्तम
FormMasculine, Vocative, Singular
ताडितःstruck/afflicted
ताडितः:
TypeVerb
Rootताड् (धातु)
Formक्त (past passive participle), Masculine, Nominative, Singular
ऋषिःsage
ऋषिः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Singular
तेनby that/with that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
शरेणwith an arrow
शरेण:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Singular
अनतपर्वणाhaving a bent/uneven joint (i.e., with a slightly bent knot/segment)
अनतपर्वणा:
TypeAdjective
Rootअनतपर्वन्
FormMasculine, Instrumental, Singular

व्याध उवाच

V
vyādha (hunter, speaker)
D
dvijasattama (addressed brāhmaṇa)
ṛṣi (seer/sage)
Ś
śara (arrow)

Educational Q&A

Even a moment of rash action can become adharma when it harms an innocent—especially a sage—so restraint, awareness, and accountability are essential to righteous conduct.

The hunter recounts that he shot a frightening arrow; it struck a ṛṣi and caused the sage’s death, setting up the moral weight of unintended or impulsive violence.