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Shloka 12

Āraṇyaka-parva Adhyāya 199: Dharmavyādha on Svakarma, Vidhi, and the Limits of Ahiṃsā

“देवर्षिने उत्तर दिया--“वसुमना पहले उतरेंगे” ।। कि कारणमित्यपृच्छदथाचष्ट नारद: । अहं परिभ्रमन्‌ वसुमनसो गृहमुपस्थित: ।। १२ || “तब उन्होंने पूछा--“इसका क्या कारण है?” नारदजी बोले--'एक दिन मैं घूमता- घामता वसुमनाके घरपर जा पहुँचा

kī kāraṇam ity apṛcchad athācaṣṭa nāradaḥ | ahaṃ paribhraman vasumanaso gṛham upasthitaḥ || 12 ||

They then asked, “What is the reason for this?” Nārada replied: “Once, as I was wandering about, I arrived at the house of Vasumanas.”

किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
कारणम्reason, cause
कारणम्:
Karma
TypeNoun
Rootकारण
FormNeuter, Nominative/Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
अपृच्छत्asked
अपृच्छत्:
TypeVerb
Rootप्रच्छ्
FormImperfect, 3rd, Singular, Parasmaipada
अथthen
अथ:
TypeIndeclinable
Rootअथ
आचष्टtold, related
आचष्ट:
TypeVerb
Rootचक्ष्
FormPerfect, 3rd, Singular, Parasmaipada
नारदःNārada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
परिभ्रमन्wandering about
परिभ्रमन्:
TypeVerb
Rootपरि-भ्रम्
FormPresent active participle (शतृ), Masculine, Nominative, Singular
वसुमनसःof Vasumanas
वसुमनसः:
TypeNoun
Rootवसुमनस्
FormMasculine, Genitive, Singular
गृहम्house, home
गृहम्:
Karma
TypeNoun
Rootगृह
FormNeuter, Accusative, Singular
उपस्थितःarrived, came near
उपस्थितः:
TypeVerb
Rootउप-स्था
FormPast passive participle (क्त), Masculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nārada
V
Vasumanas

Educational Q&A

The verse frames ethical inquiry: actions and outcomes have discernible causes, and a sage’s narrative is offered to explain the moral logic behind a stated result. It encourages asking for reasons (kāraṇa) and learning dharma through exempla.

After a statement about who will “go down/descend first,” the listeners ask why. Nārada begins his explanation by recounting that, while wandering, he came to the home of Vasumanas—setting up the backstory that will justify the earlier claim.