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Shloka 55

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

अल्पायुषो दरिद्राश्न॒ धर्मिष्ठा मानवास्तथा । दीर्घायुष: समृद्धाश्व विधर्माणो युगक्षये,युगान्तकालमें धर्मिष्ठ मानव अल्पायु तथा दरिद्र देखे जायँगे और अधर्मी मनुष्य दीर्घायु तथा समृद्धिशाली देखे जायँगे

vaiśampāyana uvāca | alpāyuṣo daridrāś ca dharmiṣṭhā mānavās tathā | dīrghāyuṣaḥ samṛddhāś ca vidharmāṇo yugakṣaye ||

Vaiśampāyana said: At the end of the age (yuga), even those people who are steadfast in dharma will be seen as short-lived and poor; while those who act contrary to dharma will be seen as long-lived and prosperous. The verse highlights a moral inversion in times of decline, where outward success no longer reliably reflects inner righteousness.

अल्पायुषःshort-lived
अल्पायुषः:
Karta
TypeAdjective
Rootअल्पायु
FormMasculine, Nominative, Plural
दरिद्राःpoor
दरिद्राः:
Karta
TypeAdjective
Rootदरिद्र
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
धर्मिष्ठाःmost righteous
धर्मिष्ठाः:
Karta
TypeAdjective
Rootधर्मिष्ठ
FormMasculine, Nominative, Plural
मानवाःmen, humans
मानवाः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Plural
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
दीर्घायुषःlong-lived
दीर्घायुषः:
Karta
TypeAdjective
Rootदीर्घायु
FormMasculine, Nominative, Plural
समृद्धाःprosperous
समृद्धाः:
Karta
TypeAdjective
Rootसमृद्ध
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
विधर्माणःunrighteous people, those following adharma
विधर्माणः:
Karta
TypeNoun
Rootविधर्मिन्
FormMasculine, Nominative, Plural
युगक्षयेat the end of the age (yuga)
युगक्षये:
Adhikarana
TypeNoun
Rootयुगक्षय
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
mānavāḥ (human beings)
Y
yuga (age)

Educational Q&A

In an age of decline, external markers like wealth and longevity can become unreliable indicators of virtue: the righteous may suffer, while the unrighteous may flourish. The verse warns against judging dharma by worldly success and points to a broader breakdown of moral order at yugānta.

Vaiśampāyana is describing characteristics of the yuga’s end—an inversion of expected moral outcomes—where dharmic people appear impoverished and short-lived, and adharmic people appear prosperous and long-lived.