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Shloka 134

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

विनयेनाञ्जलिं कृत्वा प्रयत्नेनोपगम्य ह । दृष्टो मया स भूतात्मा देवः कमललोचन:,उस अमित तेजस्वी शिशुका अनन्त प्रभाव देखकर मैं यत्नपूर्वक उसके समीप गया और विनीतभावसे हाथ जोड़कर सम्पूर्ण भूतोंके आत्मा उस कमलनयन देवताका दर्शन किया

vinayenāñjaliṁ kṛtvā prayatnenopagamya ha | dṛṣṭo mayā sa bhūtātmā devaḥ kamalalocanaḥ ||

With humility I joined my palms, and with deliberate effort approached him. Then I beheld that lotus-eyed deity—the inner Self of all beings—radiant with immeasurable splendor.

विनयेनwith humility
विनयेन:
Karana
TypeNoun
Rootविनय
FormMasculine, Instrumental, Singular
अञ्जलिम्joined hands (añjali)
अञ्जलिम्:
Karma
TypeNoun
Rootअञ्जलि
FormMasculine, Accusative, Singular
कृत्वाhaving made/done
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा, Active, Absolutive (Gerund)
प्रयत्नेनwith effort
प्रयत्नेन:
Karana
TypeNoun
Rootप्रयत्न
FormMasculine, Instrumental, Singular
उपगम्यhaving approached
उपगम्य:
TypeVerb
Rootउपगम् (उप + गम्)
Formल्यप् (य), Active, Absolutive (Gerund)
indeed/for emphasis
:
TypeIndeclinable
Root
दृष्टःwas seen
दृष्टः:
TypeVerb
Rootदृश्
Formक्त, Masculine, Nominative, Singular, Passive (past participle used with passive sense)
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form1st, Instrumental, Singular
सःthat/he
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भूतात्माthe self/soul of beings
भूतात्मा:
Karta
TypeNoun
Rootभूतात्मन्
FormMasculine, Nominative, Singular
देवःthe god
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
कमललोचनःlotus-eyed
कमललोचनः:
Karta
TypeAdjective
Rootकमललोचन
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana (speaker)
A
a lotus-eyed Deva (kamalalocanaḥ)
B
bhūtātmā (the indwelling Self of all beings)

Educational Q&A

The verse highlights the ethical posture of humility and reverence: approaching the divine (or the spiritually exalted) with self-restraint, joined palms, and sincere effort, leading to a transformative vision (darśana) of the indwelling Self of all beings.

The narrator describes respectfully approaching a radiant, lotus-eyed deity and receiving direct sight of that divine presence, characterized as the bhūtātmā—the inner spirit pervading all creatures.