Shloka 7

व्रतमेतन्महाबाहो विषयं मम यो व्रजेत्‌ स मे भक्षो भवेत्‌ तात त्वं चापि विषये मम,महाबाहो! मेरा यह नियम है कि मेरी अधिकृत भूमिके भीतर जो भी आ जायगा, वह मेरा भक्ष्य बन जायगा। तात! इस समय तुम भी मेरे अधिकारकी सीमामें ही आ गये हो

vratam etan mahābāho viṣayaṁ mama yo vrajet sa me bhakṣo bhavet tāta tvaṁ cāpi viṣaye mama

The serpent said: “O mighty-armed one, this is my vow: whoever enters my domain becomes my food. Dear child, you too have now come within the bounds of my authority.”

व्रतम्vow, rule
व्रतम्:
Karta
TypeNoun
Rootव्रत
FormNeuter, Nominative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
विषयम्domain, territory
विषयम्:
Karma
TypeNoun
Rootविषय
FormMasculine, Accusative, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
यःwho(ever)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
व्रजेत्should go/enter
व्रजेत्:
TypeVerb
Rootव्रज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सःhe, that one
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मेof me, my
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
भक्षःfood, prey
भक्षः:
Karma
TypeNoun
Rootभक्ष
FormMasculine, Nominative, Singular
भवेत्would become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
तातO dear one/son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
and, also
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
विषयेin (my) domain/territory
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
ममof me, my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular

सर्प उवाच

सर्प (serpent/nāga)

Educational Q&A

The verse highlights the ethical tension between a self-declared vow and broader dharma: mere entry into a territory is claimed as sufficient cause for harm. It invites reflection on whether power and jurisdiction alone can justify violence, and how vows can be misused when detached from compassion and righteousness.

A serpent addresses a hero, declaring a strict rule: anyone who comes within its territorial domain becomes its prey. The addressee is told that he has already crossed into that domain and is therefore subject to the serpent’s claim.