Previous Verse
Next Verse

Shloka 36

कामीकवन-समागमः

Kāmyaka Forest Meeting: Kṛṣṇa’s Visit; Mārkaṇḍeya and Nārada Arrive

तस्या: कथं त्वनाथाया मद्विनाशाद्‌ भुजड्गरम सफलास्ते भविष्यन्ति मयि सर्वे मनोरथा:,'भुजंगम! मेरे मरनेसे मेरी अनाथ माताके वे सभी मनोरथ जो मुझपर अवलम्बित थे, कैसे सफल हो सकेंगे?

tasyāḥ kathaṁ tv anāthāyā mad-vināśād bhujaṅgama raphalās te bhaviṣyanti mayi sarve manorathāḥ

How, O serpent, will all the hopes of my mother—now left without protection—be fulfilled if I perish? For all her cherished aims rest upon me; if I am destroyed, what support remains for her desires and welfare?

तस्याःof her (my mother)
तस्याः:
सम्बन्ध
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्री, षष्ठी, एकवचन
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
अनाथायाःof (the) helpless/without-protector (woman)
अनाथायाः:
सम्बन्ध
TypeAdjective
Rootअनाथा (प्रातिपदिक)
Formस्त्री, षष्ठी, एकवचन
मत्-विनाशात्from my destruction/death
मत्-विनाशात्:
Apadana
TypeNoun
Rootमत्-विनाश (प्रातिपदिक)
Formपुं, पञ्चमी, एकवचन
भुजङ्गरम्O serpent (address)
भुजङ्गरम्:
TypeNoun
Rootभुजङ्गर (प्रातिपदिक)
Formपुं, सम्बोधन, एकवचन
सफलाःsuccessful/fulfilled
सफलाः:
Karta
TypeAdjective
Rootसफल (प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन
तेthose
ते:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन
भविष्यन्तिwill become
भविष्यन्ति:
TypeVerb
Rootभू (धातु)
Formलृट् (भविष्यत्), प्रथम, बहुवचन
मयिin me / with regard to me / depending on me
मयि:
Adhikarana
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formपुं, सप्तमी, एकवचन
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन
मनोरथाःwishes/desires
मनोरथाः:
Karta
TypeNoun
Rootमनोरथ (प्रातिपदिक)
Formपुं, प्रथमा, बहुवचन

वैशम्पायन उवाच

V
Vaiśampāyana
M
mother (unnamed)
B
bhujaṅgama (serpent)

Educational Q&A

The verse foregrounds dharma as responsibility toward dependents: one’s life and choices are ethically bound to the welfare of those who rely on us—especially a parent. Personal survival is framed not as self-interest but as a duty to protect and fulfill rightful hopes.

A speaker addresses a serpent, pleading that his death would leave his mother unprotected. He argues that since her hopes depend on him, his destruction would thwart her welfare, making his survival a moral necessity.