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Shloka 48

इन्द्रस्य पाण्डवैः समागमः

Indra’s Meeting with the Pāṇḍavas

यदिदं साहसं भीम कृष्णार्थे कृतवानसि । मामनादृत्य देवांश्व विनाशं यक्षरक्षसाम्‌,वैशम्पायनजी कहते हैं--जनमेजय! राजा युधिष्ठिर्से ऐसा कहकर कुबेरने भीमसेनसे कहा--“तात! कुरुश्रेष्ठ भीम! तुमने द्रौपदीके लिये जो यह साहसपूर्ण कार्य किया है, इसके लिये मेरे मनमें कोई विचार नहीं है। तुमने मेरी तथा देवताओंकी अवहेलना करके अपने बाहुबलके भरोसे यक्षों तथा राक्षसोंका विनाश किया है, इससे तुमपर मैं बहुत प्रसन्न हूँ। वृकोदर! आज मैं एक भयंकर शापसे छूट गया हूँ

yad idaṃ sāhasaṃ bhīma kṛṣṇārthe kṛtavān asi | mām anādṛtya devāṃś ca vināśaṃ yakṣa-rakṣasām ||

Vaiśampāyana said: “O Janamejaya, after Yudhiṣṭhira had spoken thus, Kubera addressed Bhīmasena: ‘Dear child, O Bhīma, best of the Kurus—about this daring deed you have done for Kṛṣṇā (Draupadī), I hold no resentment in my heart. Disregarding me and even the gods, relying on the strength of your own arms, you brought about the destruction of the Yakṣas and Rākṣasas; for this I am greatly pleased with you.’”

यत्which (act)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
साहसम्bold deed, rash act
साहसम्:
Karma
TypeNoun
Rootसाहस
FormNeuter, Nominative, Singular
भीमO Bhima
भीम:
Adhikarana
TypeNoun
Rootभीम
FormMasculine, Vocative, Singular
कृष्णार्थेfor Krishna's sake (i.e., for Draupadi)
कृष्णार्थे:
Sampradana
TypeNoun
Rootकृष्णार्थ
FormMasculine, Locative, Singular
कृतवान्has done
कृतवान्:
Karta
TypeVerb
Rootकृ
FormPerfect (periphrastic), Third, Singular, Masculine
असिyou are (i.e., you have done)
असि:
Karta
TypeVerb
Rootअस्
FormPresent, Second, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
अनादृत्यdisregarding, not respecting
अनादृत्य:
Karana
TypeVerb
Rootअनादृ
FormAbsolutive (Gerund), Parasmaipada
देवान्the gods
देवान्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
विनाशम्destruction
विनाशम्:
Karma
TypeNoun
Rootविनाश
FormMasculine, Accusative, Singular
यक्षरक्षसाम्of the Yakshas and Rakshasas
यक्षरक्षसाम्:
Adhikarana
TypeNoun
Rootयक्षरक्षस
FormMasculine, Genitive, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
Y
Yudhiṣṭhira
K
Kubera
B
Bhīmasena (Bhīma, Vṛkodara)
K
Kṛṣṇā (Draupadī)
D
Devas (gods)
Y
Yakṣas
R
Rākṣasas
K
Kurus

Educational Q&A

The passage frames extraordinary force as ethically evaluated by motive and context: Bhīma’s daring violence is not praised as mere aggression, but as protective action undertaken for Kṛṣṇā (Draupadī). It also highlights a tension between human initiative and divine authority—Bhīma ‘disregards’ gods, yet is commended because the outcome aligns with a higher moral purpose as interpreted by Kubera.

In Vaiśampāyana’s narration to King Janamejaya, after Yudhiṣṭhira speaks, Kubera addresses Bhīma. Kubera notes that Bhīma performed a daring deed for Draupadī’s sake and, relying on his own strength, caused the destruction of Yakṣas and Rākṣasas. Rather than being offended by the lack of deference, Kubera expresses pleasure at Bhīma’s action.