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Shloka 3

धृतराष्ट्रस्य मूर्च्छा—व्यासोपदेशः

Dhṛtarāṣṭra’s Collapse and Vyāsa’s Counsel

संजय: सुहृदश्चान्ये द्वा:स्था ये चास्य सम्मता: । जलेन सुखशीतेन तालवृन्तैश्वन भारत

sañjayaḥ suhṛdaś cānye dvāḥsthā ye cāsya sammatāḥ | jalena sukhaśītena tālavṛntaiś ca, bhārata ||

Vaiśampāyana said: Sañjaya, along with other well-wishers and the trusted doorkeepers at his gate, attended him—refreshing and soothing him with pleasantly cool water and with palm-leaf fans, O Bhārata. The scene underscores the duty of attendants and friends to offer care and comfort amid the grief and exhaustion that follow the devastation of war.

संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular
सुहृदःfriends, well-wishers
सुहृदः:
Karta
TypeNoun
Rootसुहृद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
द्वाःस्थाःdoorkeepers, gate-attendants
द्वाःस्थाः:
Karta
TypeNoun
Rootद्वाःस्थ
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अस्यof him, his
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
सम्मताःapproved, esteemed, trusted
सम्मताः:
Karta
TypeAdjective
Rootसम्मत
FormMasculine, Nominative, Plural
जलेनwith water
जलेन:
Karana
TypeNoun
Rootजल
FormNeuter, Instrumental, Singular
सुखशीतेनpleasantly cool
सुखशीतेन:
Karana
TypeAdjective
Rootसुखशीत
FormNeuter, Instrumental, Singular
तालवृन्तैःwith palm-leaf fans
तालवृन्तैः:
Karana
TypeNoun
Rootतालवृन्त
FormNeuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
अनुalong, after; in accompaniment
अनु:
TypeIndeclinable
Rootअनु
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

S
Sañjaya
S
suhṛd (friends/well-wishers)
D
dvāḥsthāḥ (doorkeepers)
J
jala (water)
T
tālavṛnta (palm-leaf fan)
B
Bhārata (Janamejaya as addressee)

Educational Q&A

Even in the wake of catastrophe, dharma expresses itself through compassionate service: friends and trusted attendants have a moral duty to care for the afflicted, offering practical comfort and steady presence.

Vaiśampāyana describes how Sañjaya and other trusted people at the gate attend to him (the person being cared for in the surrounding passage), soothing him with cool water and fanning him with palm-leaf fans—an image of courtly care amid post-war sorrow.