Shloka 66
Adhyāya 6: Vidura’s Saṃsāra-Upamā
The Allegory of the Well, Time, and Desire
तामाहुस्तु जरां प्राज्ञा रूपवर्णविनाशिनीम् । जो सर्प कहे गये हैं, वे नाना प्रकारके रोग हैं। उस वनकी सीमापर जो विशालकाय नारी खड़ी थी, उसे विद्वान पुरुष रूप और कान्तिका विनाश करनेवाली वृद्धावस्था बताते हैं
tām āhus tu jarāṃ prājñā rūpavarṇavināśinīm |
Vidura explains that the wise identify the towering woman standing at the boundary of that allegorical forest as Old Age (jarā)—the force that destroys beauty and complexion. In the moral frame of the passage, she marks the inevitable decline that overtakes embodied life, reminding one to act with discernment and detachment before time erodes all outward splendor.
विदुर उवाच
Educational Q&A
Outward beauty and social power are fragile; old age inevitably destroys them. Therefore one should ground life in dharma and inner discipline rather than in transient appearance.
Within an allegorical description, a gigantic woman seen at the forest’s boundary is interpreted by the wise as Jarā (Old Age), personifying the unavoidable decline that confronts all beings.