Shloka 29

समाहृत्य महाहाणि दारूणां चैव संजयान्‌ । रथांश्व मृदितांस्तत्र नानाप्रहरणानि च

samāhṛtya mahāhāṇi dārūṇāṃ caiva saṃjayān | rathāṃśva-mṛditāṃs tatra nānā-praharaṇāni ca

Vaiśaṃpāyana said: Having gathered together the great heaps of wood and the collected stores, and also the chariots and horses crushed there, along with weapons of many kinds—(they prepared the grim remnants of war for disposal). The scene underscores the ethical aftermath of battle: once violence has spent itself, society must confront the debris of destruction and restore order through necessary rites and practical measures.

समाहृत्यhaving gathered
समाहृत्य:
TypeVerb
Rootसम्-आ-हृ (धातु)
Formल्यप् (क्त्वा-प्रत्यय), कर्तरि, having collected/gathered
महाहाणिgreat weapons/implements (of striking)
महाहाणि:
Karma
TypeNoun
Rootमहाहाणि (प्रातिपदिक)
Formनपुंसक, द्वितीया, बहुवचन
दारूणाम्of woods/logs
दारूणाम्:
TypeNoun
Rootदारु (प्रातिपदिक)
Formनपुंसक, षष्ठी, बहुवचन
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
संजयान्victors/conquerors (men called sañjaya)
संजयान्:
Karma
TypeNoun
Rootसंजय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
रथान्chariots
रथान्:
Karma
TypeNoun
Rootरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
अश्वान्horses
अश्वान्:
Karma
TypeNoun
Rootअश्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
मृदितान्crushed/smashed
मृदितान्:
TypeAdjective
Rootमृद् (धातु) / मृदित (कृदन्त-प्रातिपदिक)
Formक्त, पुंलिङ्ग, द्वितीया, बहुवचन
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
नानाvarious
नाना:
TypeIndeclinable
Rootनाना
प्रहरणानिweapons
प्रहरणानि:
Karma
TypeNoun
Rootप्रहरण (प्रातिपदिक)
Formनपुंसक, द्वितीया, बहुवचन
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśaṃpāyana
W
wood/timber (dāru)
C
chariots (ratha)
H
horses (aśva)
W
weapons (praharaṇa)

Educational Q&A

The verse highlights the moral and social responsibility that follows war: beyond victory or defeat, one must face the tangible wreckage—broken lives and broken instruments of violence—and undertake orderly, compassionate actions (such as disposal and rites) to restore dignity and stability.

In the Stree Parva’s lament-filled aftermath, the narrator describes the gathering of battlefield remnants—wood for pyres, accumulated materials, and the crushed chariots, horses, and scattered weapons—setting the scene for the grim tasks that follow the Kurukṣetra slaughter.