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Shloka 9

Gandhārī’s Lament for Bhūriśravas and Śakuni

Book 11, Chapter 24

शलं विनिहतं संख्ये भूरिश्रवसमेव च । स्‍्नुषाश्न विविधा: सर्वा दिष्ट्या नाद्येह पश्यसि,“अहो! आपका बड़ा भाग्य है कि अर्जुनने जिसकी एक बाँह काट ली थी और सात्यकिने जिसे मार गिराया था, युद्धमें मारे गये उस भूरिश्रवा और शलको आप हिंसक जन्तुओंका आहार बनते नहीं देखते हैं तथा इन सब अनेक प्रकारके रूप-रंगवाली पुत्रवधुओंको भी आज यहाँ रणभूमिमें भटकती हुई नहीं देख रहे हैं

śalaṃ vinihataṃ saṅkhye bhūriśravasam eva ca | snuṣāś ca vividhāḥ sarvā diṣṭyā nādyeha paśyasi ||

Vaiśampāyana said: “By good fortune you do not see here today—on this battlefield—Śala, slain in the fight, nor Bhūriśravas as well; and likewise you do not see all these daughters-in-law of varied appearance, wandering about here. (For otherwise you would behold them reduced to the misery of war, exposed to the fate of becoming prey for violent creatures.)”

शलम्Shala (a warrior named Śala)
शलम्:
Karma
TypeNoun
Rootशल
FormMasculine, Accusative, Singular
विनिहतम्slain
विनिहतम्:
Karma
TypeAdjective
Rootवि-नि-हन्
FormMasculine, Accusative, Singular
संख्येin battle
संख्ये:
Adhikarana
TypeNoun
Rootसंख्या
FormFeminine, Locative, Singular
भूरिश्रवसम्Bhūrishravas
भूरिश्रवसम्:
Karma
TypeNoun
Rootभूरिश्रवस्
FormMasculine, Accusative, Singular
एवindeed/also
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
स्नुषाःdaughters-in-law
स्नुषाः:
Karta
TypeNoun
Rootस्नुषा
FormFeminine, Nominative, Plural
विविधाःof various kinds
विविधाः:
TypeAdjective
Rootविविध
FormFeminine, Nominative, Plural
सर्वाःall
सर्वाः:
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Plural
दिष्ट्याfortunately/by good luck
दिष्ट्या:
TypeIndeclinable
Rootदिष्टि
not
:
TypeIndeclinable
Root
अद्यtoday/now
अद्य:
TypeIndeclinable
Rootअद्य
इहhere
इह:
TypeIndeclinable
Rootइह
पश्यसिyou see
पश्यसि:
TypeVerb
Rootदृश्
FormPresent, Second, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śala
B
Bhūriśravas
B
battlefield (saṅkhya)

Educational Q&A

The verse underscores the moral horror of war’s aftermath: death, desecration, and the suffering of women left vulnerable. It frames the absence of such sights as “good fortune,” highlighting compassion and the ethical weight of violence beyond the moment of combat.

Vaiśampāyana describes the battlefield scene in the Strī-parvan context, noting that the listener does not presently witness the slain warriors Śala and Bhūriśravas, nor the distressed daughters-in-law wandering there—images that would intensify the lamentation over the war’s devastation.