Shloka 21

धर्मात्मा तात सर्वज्ञ: पारावर्येण निर्णये । अमर्त्य इव मर्त्य: सन्नेष प्राणानधारयत्‌,तात! ये धर्मात्मा और सर्वज्ञ हैं। परलोक और इहलोकसम्बन्धी ज्ञानद्वारा सभी आध्यात्मिक प्रश्नोंका निर्णय करनेमें समर्थ हैं तथा मनुष्य होनेपर भी देवताके तुल्य हैं; इन्होंने अभीतक अपने प्राण धारण कर रखे हैं

dharmātmā tāta sarvajñaḥ pārāvaryeṇa nirṇaye | amartya iva martyaḥ sann eṣa prāṇān adhārayat, tāta ||

Vaiśampāyana said: “Dear child, this man is righteous in spirit and all-knowing. By his discernment of both ‘this shore and the far shore’—the matters of this world and the next—he is capable of settling spiritual questions. Though human, he is like an immortal; and even now, dear one, he has continued to sustain his life-breath.”

धर्मात्माrighteous-souled
धर्मात्मा:
Karta
TypeAdjective
Rootधर्मात्मन्
FormMasculine, Nominative, Singular
तातdear one / son (term of address)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
सर्वज्ञःall-knowing
सर्वज्ञः:
Karta
TypeAdjective
Rootसर्वज्ञ
FormMasculine, Nominative, Singular
पारावर्येणby knowledge of the beyond-and-this-world (otherworldly and worldly matters)
पारावर्येण:
Karana
TypeNoun
Rootपारावर्य
FormNeuter, Instrumental, Singular
निर्णयेin decision / in determining
निर्णये:
Adhikarana
TypeNoun
Rootनिर्णय
FormMasculine, Locative, Singular
अमर्त्यःan immortal (a god)
अमर्त्यः:
Karta
TypeNoun
Rootअमर्त्य
FormMasculine, Nominative, Singular
इवlike / as if
इव:
TypeIndeclinable
Rootइव
मर्त्यःa mortal (man)
मर्त्यः:
Karta
TypeNoun
Rootमर्त्य
FormMasculine, Nominative, Singular
सन्being
सन्:
TypeVerb
Rootअस्
Formशतृ (present active participle), Masculine, Nominative, Singular
एषःthis (person)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
प्राणान्life-breaths / life
प्राणान्:
Karma
TypeNoun
Rootप्राण
FormMasculine, Accusative, Plural
अधारयत्held / sustained
अधारयत्:
TypeVerb
Rootधृ
FormImperfect (लङ्), Parasmaipada, Third, Singular, Active
तातdear one (address)
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

True authority in ethical and spiritual matters is portrayed as a union of dharma (righteous character) and comprehensive discernment spanning both worldly and otherworldly concerns; such a person, though mortal, is revered as godlike.

Vaiśampāyana, addressing a listener affectionately as “tāta,” praises a particular figure’s righteousness and all-knowing discernment, emphasizing that despite being human he appears like an immortal and has, up to this moment, continued to sustain his life.