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Shloka 32

स्त्रीपर्व — अध्याय १५: गान्धारी-युधिष्ठिर-संवादः

Gandhārī’s Confrontation and Consolation of Yudhiṣṭhira

तया ते समनुज्ञाता मातरं वीरमातरम्‌

tayā te samanujñātā mātaraṃ vīramātaram

With her consent, they were duly granted leave to approach the mother—the mother of a hero—signaling a respectful, dharma-aligned transition from one authority’s permission to the next in the midst of grief and aftermath.

तयाby her
तया:
Karana
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
तेyou (all)
ते:
Karta
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
समनुज्ञाताpermitted/allowed (having been permitted)
समनुज्ञाता:
Karta
TypeVerb
Rootसम् + अनु + √ज्ञा (कृदन्त: क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन
मातरम्mother
मातरम्:
Karma
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
वीरमातरम्the mother of the hero
वीरमातरम्:
Karma
TypeNoun
Rootवीर + मातृ
Formस्त्रीलिङ्ग, द्वितीया, एकवचन

वैशम्पायन उवाच

M
mātā (mother)
V
vīramātā (hero’s mother)

Educational Q&A

Even amid the devastation of war, proper conduct is maintained through seeking and granting permission, honoring elders, and approaching those in grief with due respect—an expression of dharma in social relations.

A group is given formal leave by a woman (contextually, a senior or authoritative figure), and with that permission they proceed to the mother described as a ‘hero’s mother,’ indicating a respectful visit or approach in the mourning setting of the Strī Parva.