Shloka 30

ऋषीणां च तथान्येषां व्यासस्यामिततेजस: । न कृतं तेन वचन तव पुत्रेण भारत,“महाराज! महाबाहो! भरतनन्दन! कुरुकुलके ज्ञानवृद्ध पुरुष भीष्म, गान्धारी, विदुर, द्रोणाचार्य, शरद्वानके पुत्र कृपाचार्य, श्रीकृष्ण, बुद्धिमान्‌ देवर्षि नारद, अमिततेजस्वी वेदव्यास तथा अन्य महर्षियोंकी भी बातें आपके पुत्रने नहीं मानी

ṛṣīṇāṃ ca tathānyeṣāṃ vyāsasyāmitatejasaḥ | na kṛtaṃ tena vacanaṃ tava putreṇa bhārata ||

Vaiśaṃpāyana said: “O Bhārata, your son did not act upon the counsel given by the sages and by others—nor even by the mighty Vyāsa of immeasurable splendor.”

ऋषीणाम्of sages
ऋषीणाम्:
Adhikarana
TypeNoun
Rootऋषि
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
अन्येषाम्of others
अन्येषाम्:
Adhikarana
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Genitive, Plural
व्यासस्यof Vyasa
व्यासस्य:
Adhikarana
TypeNoun
Rootव्यास
FormMasculine, Genitive, Singular
अमिततेजसःof (him) of immeasurable splendor
अमिततेजसः:
Adhikarana
TypeAdjective
Rootअमिततेजस्
FormMasculine, Genitive, Singular
not
:
TypeIndeclinable
Root
कृतम्done/fulfilled
कृतम्:
Karma
TypeVerb
Rootकृ
Formkta (past passive participle), Neuter, Nominative/Accusative, Singular
तेनby him
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
वचनम्word/command
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Nominative/Accusative, Singular
तवof you/your
तव:
Adhikarana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
पुत्रेणby (your) son
पुत्रेण:
Karana
TypeNoun
Rootपुत्र
FormMasculine, Instrumental, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
V
Vyāsa
ṛṣis (sages)
B
Bhārata (Dhṛtarāṣṭra as addressee)
D
Dhṛtarāṣṭra's son (Duryodhana implied)

Educational Q&A

Ethically, the verse highlights the ruin that follows when a leader rejects wise counsel—especially counsel grounded in dharma and offered by venerable authorities like sages and Vyāsa. Pride and obstinacy sever one from corrective guidance, making catastrophe more likely and accountability unavoidable.

In the opening of Strī Parva, Vaiśaṃpāyana recounts to Janamejaya the causes and consequences surrounding the war’s aftermath. Here he emphasizes that Dhṛtarāṣṭra’s son (implicitly Duryodhana) repeatedly refused the advice of sages and eminent elders, including Vyāsa—setting the stage for the grief and lamentation that dominate this parva.