आशा बलवती राजन पुत्राणां ते5भवत्तदा,माननीय नरेश! द्रोणाचार्य, भीष्म तथा सूतपुत्र कर्णके मारे जानेपर आपके पुत्रोंके मनमें यह प्रबल आशा हो गयी कि शल्य रणभूमिमें सम्पूर्ण कुन्तीकुमारोंका वध कर डालेंगे
āśā balavatī rājan putrāṇāṃ te ’bhavat tadā | mānanīya nareśa droṇācārya-bhīṣma-sūtaputra-karṇe māre jāne ’paraṃ tava putrāṇāṃ manasi prabalāśā samajāyata yat śalyaḥ raṇabhūmau samastān kuntīkumarān vadhiṣyati ||
Sañjaya said: O King, at that time a powerful hope arose in your sons. Revered ruler, after Droṇa, Bhīṣma, and Karṇa—the son of a charioteer—had been slain, they became strongly convinced that Śalya would, on the battlefield, kill all the sons of Kuntī. The verse highlights how, amid the moral collapse of war, desperate expectation replaces clear judgment, and faith is placed in yet another champion to reverse an already fated course.
संजय उवाच
The verse underscores how, in war and moral crisis, people cling to hope as a psychological refuge even when circumstances and prior losses suggest decline. It implicitly warns that attachment to victory can distort judgment and prolong adharmic conflict.
Sañjaya reports to Dhṛtarāṣṭra that after the deaths of major Kaurava champions—Droṇa, Bhīṣma, and Karṇa—Dhṛtarāṣṭra’s sons place their remaining confidence in Śalya, believing he will destroy all the Pāṇḍavas on the battlefield.