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Shloka 11

Śalya Installed as Commander; Coalition Agreement and Battle Arrays (शल्यसेनापत्यारोहणं व्यूहवर्णनं च)

त्वं हि शक्तो रणे जेतुं ससुरासुरमानवान्‌,इति सत्य ब्रवीम्येष दुर्योधन न संशय: । “मैं रणभूमिमें कुन्तीके सभी पुत्रों और सामने आये हुए सोमकोंपर भी विजय प्राप्त कर लूँगा। इसमें भी संदेह नहीं कि मैं तुम्हारा सेनापति होऊँगा और ऐसे व्यूहका निर्माण करूँगा, जिसे शत्रु लाँघ नहीं सकेंगे। दुर्योधन! यह मैं तुमसे सच्ची बात कहता हूँ। इसमें कोई संशय नहीं है”

tvaṃ hi śakto raṇe jetuṃ sasurāsuramānavān, iti satya bravīmy eṣa duryodhana na saṃśayaḥ |

Sañjaya said: “You are indeed capable of conquering in battle even men together with the gods and the asuras. This I declare as truth, O Duryodhana—there is no doubt about it.”

त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
शक्तःable/capable
शक्तः:
Karta
TypeAdjective
Rootशक्त
FormMasculine, Nominative, Singular
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormMasculine, Locative, Singular
जेतुम्to conquer
जेतुम्:
TypeVerb
Rootजि
FormInfinitive (Tumun), —, —
सुराgods
सुरा:
Karma
TypeNoun
Rootसुर
FormMasculine, Accusative, Plural
असुरdemons/asuras
असुर:
Karma
TypeNoun
Rootअसुर
FormMasculine, Accusative, Plural
मानवान्men/humans
मानवान्:
Karma
TypeNoun
Rootमानव
FormMasculine, Accusative, Plural
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
सत्यtruthfully/true (as an adverb)
सत्य:
TypeAdjective
Rootसत्य
FormNeuter, Accusative (used adverbially), Singular
ब्रवीमिI say/speak
ब्रवीमि:
TypeVerb
Rootब्रू
FormPresent, 1st, Singular, Parasmaipada
एषःthis (one/statement)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
दुर्योधनO Duryodhana
दुर्योधन:
TypeNoun
Rootदुर्योधन
FormMasculine, Vocative, Singular
not/no
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Duryodhana
S
Suras (gods)
A
Asuras
M
Mānavas (men)

Educational Q&A

The verse highlights the rhetoric of absolute confidence used in wartime counsel—asserting capability beyond ordinary limits. Ethically, it illustrates how assurance and praise can strengthen resolve, yet may also feed overconfidence and escalation in a conflict already driven by adharma.

Sañjaya addresses Duryodhana and delivers a firm assurance of victory, claiming the addressed warrior is capable of defeating even opponents imagined as encompassing gods, asuras, and humans—an emphatic way of saying “anyone at all,” with no doubt.