Previous Verse
Next Verse

Shloka 17

Duryodhana-vadha-pratikriyā: Harṣa, Nindā, and Kṛṣṇa’s Nīti-vyākhyā (Śalya-parva 60)

सुयोधनस्य गदया भडद्भक्तास्म्यूरू महाहवे । इति पूर्व प्रतिज्ञातं भीमेन हि सभातले,“मैं समझता हूँ कि इस जगत्‌में अपनी प्रतिज्ञाका पालन करना क्षत्रियके लिये धर्म ही है। पहले सभामें भीमसेनने यह प्रतिज्ञा की थी कि “मैं महायुद्धमें अपनी गदासे दुर्योधनकी दोनों जाँघें तोड़ डालूँगा”

sañjaya uvāca |

suyodhanasya gadayā bhagnabhaktāsy ūrū mahāhave |

iti pūrvaṃ pratijñātaṃ bhīmena hi sabhātale ||

Sanjaya said: “In the great battle, Bhima had earlier vowed in the royal assembly: ‘With my mace I shall shatter Suyodhana’s thighs.’” The verse recalls the binding force of a warrior’s pledge—how a kṣatriya’s sense of dharma is tied to keeping a public vow, even when it leads to a grim and decisive act in war.

सुयोधनस्यof Suyodhana (Duryodhana)
सुयोधनस्य:
Adhikarana
TypeNoun
Rootसुयोधन
FormMasculine, Genitive, Singular
गदयाwith a mace
गदया:
Karana
TypeNoun
Rootगदा
FormFeminine, Instrumental, Singular
भिन्दित्वाhaving broken/split
भिन्दित्वा:
TypeVerb
Rootभिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage), Non-finite
अस्यof him (his)
अस्य:
TypePronoun
Rootइदम्
FormMasculine, Genitive, Singular
ऊरूthe two thighs
ऊरू:
Karma
TypeNoun
Rootऊरु
FormMasculine, Accusative, Dual
महाहवेin the great battle
महाहवे:
Adhikarana
TypeNoun
Rootमहाहव
FormMasculine, Locative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
पूर्वम्formerly, earlier
पूर्वम्:
TypeIndeclinable
Rootपूर्व
प्रतिज्ञातम्promised, vowed
प्रतिज्ञातम्:
TypeVerb
Rootप्रति-ज्ञा
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
भीमेनby Bhima
भीमेन:
Karana
TypeNoun
Rootभीम
FormMasculine, Instrumental, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
सभातलेon the floor of the assembly hall
सभातले:
Adhikarana
TypeNoun
Rootसभातल
FormNeuter, Locative, Singular

संजय उवाच

S
Sanjaya
S
Suyodhana (Duryodhana)
B
Bhima (Bhimasena)
G
gada (mace)
M
mahāhava (great battle)
S
sabhā (assembly hall)

Educational Q&A

The verse highlights the kṣatriya ideal that a publicly made vow (pratijñā) must be upheld as a matter of dharma. It frames Bhima’s later act not as a sudden impulse but as the fulfillment of a solemn pledge, emphasizing accountability and the moral weight of one’s word.

Sanjaya reminds Dhritarashtra that Bhima had earlier, in the assembly hall, vowed to break Duryodhana’s thighs with his mace in the great war. The line functions as a narrative recall, linking the present battlefield outcome to an earlier courtly humiliation and its promised retribution.