Varuṇābhiṣeka–Agni-anveṣaṇa–Kaubera-tīrtha
Varuṇa’s Consecration; Search for Agni; Kaubera Sacred Site
केशयन्त्री ब्रुटिरवामा क्रोशनाथ तडित्प्रभा । मन्दोदरी च मुण्डी च कोटरा मेघवाहिनी
keśayantī bruṭiravāmā krośanātha taḍitprabhā | mandodarī ca muṇḍī ca koṭarā meghavāhinī ||
Vaiśampāyana said: “(There were) Keśayantī, Bruṭiravāmā, Krośanāthā, Taḍitprabhā; and also Mandodarī, Muṇḍī, Koṭarā, and Meghavāhinī.” In the grim atmosphere of the war, the narration lists fierce, ominous female figures—names that evoke dishevelment, wailing, lightning-like glare, baldness, hollowness, and cloud-bearing darkness—intensifying the ethical warning that adharma-driven violence culminates in terror, lamentation, and inauspicious portents.
वैशम्पायन उवाच
By foregrounding terrifying, inauspicious figures through evocative names, the passage reinforces a Mahābhārata ethic: when conflict is driven by adharma, its fruits are dread, disorder, and collective lamentation—signals that moral rupture manifests as ominous experience.
Vaiśampāyana is listing a set of named female beings (often understood as ominous or fearsome presences) appearing in the war context, heightening the sense of impending calamity and the dreadful atmosphere surrounding the battlefield events.